Shloka 7
अग्निनाम-प्रादुर्भावः प्रायश्चित्त-विधानं च
Agni’s Epithets, Manifestations, and Expiation Procedures
Devanagari script
सुहृद्धिवार्यमाणश्न पण्डितैश्व द्विजोत्तम
Transliteration
suhṛdbhī vāryamāṇaś ca paṇḍitaiś ca dvijottama
Translation
โอ ทวิชผู้ประเสริฐ! แม้ถูกมิตรผู้หวังดีและบัณฑิตผู้รู้ยับยั้งและตักเตือนแล้วก็ตาม…
Word by Word
सुहृद्भिःby friends / by well-wishers
सुहृद्भिः:
Karana
TypeNoun
Rootसुहृद्
FormMasculine, Instrumental, Plural
वार्यमाणःbeing restrained / being prevented
वार्यमाणः:
Karta
TypeVerb
Rootवार्यमाण
FormMasculine, Nominative, Singular
नnot
न:
TypeIndeclinable
Rootन
पण्डितैःby the learned / by wise men
पण्डितैः:
Karana
TypeNoun
Rootपण्डित
FormMasculine, Instrumental, Plural
चand
च:
TypeIndeclinable
Rootच
द्विजोत्तमO best of the twice-born (brahmin)
द्विजोत्तम:
TypeNoun
Rootद्विजोत्तम
FormMasculine, Vocative, Singular
Speaker
व्याध उवाच
Characters & Entities
V
vyādha (the hunter, speaker)D
dvijottama (addressed Brahmin)Character Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Cross References
Meter (Chandas)
Sandhi Notes
Educational Q&A
Good counsel from friends and the learned is meant to restrain harmful action; if one ignores such restraint, the ethical burden remains on the doer to choose self-control and dharma.
The hunter (vyādha) continues addressing a Brahmin, building an argument about conduct: even when a person is warned and held back by well-wishers and scholars, one may still act wrongly—highlighting the need to heed guidance and govern oneself.