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Shloka 66

Drupada’s Instruction to the Purohita for the Kaurava Embassy (द्रुपदोपदेशः दूतप्रेषणम्)

अनक्षज्ञं मताक्ष: सन्‌ क्षत्रवृत्ते स्थितं शुचिम्‌ । विदुरजीके अनुनय-विनय करनेपर भी धूृतराष्ट्र अपने पुत्रका ही अनुसरण करते हैं। शकुनिने स्वयं जूएके खेलमें प्रवीण होकर यह जानते हुए भी कि युधिष्ठिर जूएके खिलाड़ी नहीं हैं, वे क्षत्रियधर्मपर चलनेवाले शुद्धात्मा पुरुष हैं, उन्हें समझ-बूझकर जूएके लिये बुलाया

anakṣajñaṃ matākṣaḥ san kṣatravṛtte sthitaṃ śucim | vidurajīke anunaya-vinaya karanepara bhī dhṛtarāṣṭra apane putrakā hī anusaraṇa karate haiṃ | śakunine svayaṃ jūeke khelameṃ pravīṇa hokara yaha jānatē huē bhī ki yudhiṣṭhira jūeke khilāṛī nahīṃ haiṃ, ve kṣatriyadharmapara calanevāle śuddhātmā puruṣa haiṃ, unheṃ samajha-būjhakara jūeke liye bulāyā

ยุดิษฐิระมิใช่ผู้รู้เชี่ยวชาญการเล่นสกา; ทรงบริสุทธิ์ในความประพฤติและตั้งมั่นในธรรมแห่งกษัตริย์ แม้ได้ฟังถ้อยคำอ่อนน้อมและมีเหตุผลของวิทุระแล้ว ธฤตราษฏระก็ยังคงดำเนินตามทางของโอรสทั้งหลายเท่านั้น และศกุนิ ผู้ชำนาญการเล่นสกา ครั้นรู้ดีว่ายุดิษฐิระมิใช่นักพนัน หากเป็นผู้มีจิตใจผ่องใส ดำรงอยู่ในกษัตริยธรรม ก็ยังจงใจเชิญพระองค์เข้าสู่การประลองสกา

{'an-akṣa-jña''not knowledgeable about dice
{'an-akṣa-jña':
inexperienced in gambling', 'akṣa''die (dice)
inexperienced in gambling', 'akṣa':
also ‘axle’ in other contexts', 'kṣatra-vṛtti''the conduct/way of life proper to a Kṣatriya', 'sthita': 'standing
also ‘axle’ in other contexts', 'kṣatra-vṛtti':
abiding in', 'śuci''pure
abiding in', 'śuci':
morally untainted', 'anunaya''conciliation
morally untainted', 'anunaya':
appeasement', 'vinaya''humility
appeasement', 'vinaya':
modest conduct', 'dhṛtarāṣṭra''Dhṛtarāṣṭra (the Kuru king, father of the Kauravas)', 'putra-anusaraṇa': 'following one’s sons
modest conduct', 'dhṛtarāṣṭra':
siding with one’s children', 'śakuni''Śakuni (Gāndhāra prince
siding with one’s children', 'śakuni':
expert dice-player)', 'jūta / jūe kā khela''game of dice
expert dice-player)', 'jūta / jūe kā khela':
gambling match', 'pravīṇa''skilled
gambling match', 'pravīṇa':
proficient', 'yudhiṣṭhira''Yudhiṣṭhira (eldest Pāṇḍava)', 'śuddha-ātmā': 'pure-souled
proficient', 'yudhiṣṭhira':
of uncorrupted inner nature', 'samajha-būjhakara''knowingly
of uncorrupted inner nature', 'samajha-būjhakara':
deliberately', 'bulāyā''summoned
deliberately', 'bulāyā':

दुपद उवाच

दुपद (Drupada)
युधिष्ठिर (Yudhiṣṭhira)
विदुर (Vidura)
धृतराष्ट्र (Dhṛtarāṣṭra)
शकुनि (Śakuni)
जुआ/अक्ष (dice; gambling)

Educational Q&A

The passage highlights ethical failure in governance: wise counsel (Vidura’s) is ignored due to attachment to one’s own (Dhṛtarāṣṭra following his sons), while a skilled manipulator (Śakuni) exploits another’s dharmic disposition (Yudhiṣṭhira’s Kṣatriya sense of obligation) to draw him into an unrighteous contest.

Drupada criticizes the Kuru court’s conduct: despite Vidura’s attempts at conciliatory, humble persuasion, Dhṛtarāṣṭra sides with his sons; Śakuni, expert at dice, knowingly calls the dice-inexperienced yet upright Yudhiṣṭhira to a gambling match, setting the stage for injustice.