Śikhaṇḍinī’s Marriage Arrangement and the Daśārṇa Envoy’s Accusation (शिखण्डिनी-विवाह-विप्रलम्भ-प्रसङ्गः)
अयुद्धेन निवृत्ति च मनसा चिन्तय प्रभो । देवतानां प्रसादेन सर्वमेतद् भविष्यति
ayuddhena nivṛttiṃ ca manasā cintaya prabho | devatānāṃ prasādena sarvam etad bhaviṣyati ||
ข้าแต่พระองค์ จงดำริในพระทัยว่า กษัตริย์แห่งทศารณ์จักหันกลับโดยไม่ต้องรบ ด้วยพระกรุณาแห่งเทพยดา สิ่งทั้งปวงนี้จักสำเร็จ
भीष्म उवाच
Bhīṣma urges a dharmic preference for avoiding bloodshed: one should aim for withdrawal and resolution without battle, while also acknowledging that outcomes may depend on higher providence (the gods’ favor).
In the Udyoga Parva’s tense pre-war setting, Bhīṣma offers strategic and ethical counsel to his lord: anticipate and mentally prepare for the Daśārṇa king to retreat without fighting, trusting that divine favor will bring about this peaceful outcome.