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Shloka 7

Śikhaṇḍī-janma-nigūḍha-vṛtta (The concealed birth-account of Śikhaṇḍī) | शिखण्डी-जन्म-निगूढ-वृत्त

तत्र वै निश्चितं तेषाम भूद्‌ राज्ञां महात्मनाम्‌ | तथ्यं भवति चेदेतत्‌ कन्या राजन्‌ शिखण्डिनी,वहाँ महामना मित्र राजाओंका यह निश्चय घोषित हुआ कि राजन! यदि यह सत्य सिद्ध हुआ कि शिखण्डी वास्तवमें पुत्र नहीं कन्या है, तब हमलोग पांचालराजको कैद करके अपने घरको ले आयेंगे और पांचालदेशके राज्यपर दूसरे किसी राजाको बिठाकर शिखण्डीसहित द्रुपदको मरवा डालेंगे

tatra vai niścitaṃ teṣāṃ bhūd rājñāṃ mahātmanām | tathyaṃ bhavati ced etat kanyā rājan śikhaṇḍinī ||

ณ ที่นั้นบรรดากษัตริย์ผู้มีใจยิ่งใหญ่ได้ลงมติแน่วแน่ว่า “ข้าแต่พระราชา หากพิสูจน์ได้เป็นความจริงว่า ศิขัณฑินีมิใช่โอรส หากเป็นธิดาแท้ เราจักจับกุมกษัตริย์แห่งปาญจาลนำไปยังเรือนของเรา แล้วสถาปนากษัตริย์องค์อื่นครองปาญจาล และกำจัดท้าวทฺรุปทะพร้อมด้วยศิขัณฑินีเสีย”

तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
वैindeed
वै:
TypeIndeclinable
Rootवै
निश्चितम्decided, resolved
निश्चितम्:
Karta
TypeAdjective
Rootनिश्चित
FormNeuter, Nominative, Singular
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
अभूत्was, came to be
अभूत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular
राज्ञाम्of kings
राज्ञाम्:
TypeNoun
Rootराजन्
FormMasculine, Genitive, Plural
महात्मनाम्of great-souled (ones)
महात्मनाम्:
TypeAdjective
Rootमहात्मन्
FormMasculine, Genitive, Plural
तथ्यम्truth, fact
तथ्यम्:
Karta
TypeNoun
Rootतथ्य
FormNeuter, Nominative, Singular
भवतिis, becomes
भवति:
TypeVerb
Rootभू
FormPresent (Laṭ), 3rd, Singular
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
कन्याa girl, maiden
कन्या:
Karta
TypeNoun
Rootकन्या
FormFeminine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
शिखण्डिनीŚikhaṇḍinī
शिखण्डिनी:
Karta
TypeNoun
Rootशिखण्डिनी
FormFeminine, Nominative, Singular

भीष्म उवाच

B
Bhishma
S
Shikhandini (Shikhandi)
D
Drupada
P
Panchala
K
kings (assembled allies)

Educational Q&A

The verse highlights how political alliances can frame ‘truth’ as a pretext for coercive action. It raises ethical tension between proclaimed righteousness and expedient violence—showing how dharma becomes contested when honor, suspicion, and power dominate decision-making.

Bhishma reports a collective decision among certain kings: if it is verified that Shikhandini is actually a maiden, they will act against Panchala—capturing its king, replacing the ruler, and killing Drupada together with Shikhandini.