Amba approaches the Paraśurāma context; Hotravāhana’s counsel and Akṛtavraṇa’s report (अम्बोपाख्यानम्—रामदर्शनप्रसङ्गः)
राजपुत्र्या: प्रकृत्या च कुमार्यास्तव भामिनि । भद्रे दोषा हि विद्यन्ते बहवो वरवर्णिनि
rājaputryāḥ prakṛtyā ca kumāryās tava bhāmini | bhadre doṣā hi vidyante bahavo varavarṇini ||
ภีษมะกล่าวว่า “โอ้สตรีผู้เร่าร้อน ด้วยสภาพโดยกำเนิดของเจ้า—ทั้งเป็นธิดากษัตริย์และเป็นสาวพรหมจารี—โอ้ผู้เป็นมงคลและผิวพรรณงาม ย่อมมีข้อบกพร่องอยู่มาก”
भीष्म उवाच
The verse frames a moral admonition: Bhīṣma criticizes the addressee’s disposition by appealing to perceived social expectations of a princess and an unmarried maiden, implying that certain behaviors are considered blameworthy within that ethical-social framework.
Bhīṣma is speaking directly to a woman, addressing her with contrasting epithets (bhāmini, bhadre, varavarṇini) while rebuking her character, stating that many faults are found in her nature as a royal daughter and as a maiden.