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Shloka 129

Adhyāya 128 — Proposal to Restrain Keśava; Sātyaki’s Warning and Vidura–Dhṛtarāṣṭra Counsel

इति श्रीमहाभारते उद्योगपर्वणि भगवद्यानपर्वणि गान्धारीवाक्ये एकोनत्रिंशदधिकशततमो< ध्याय:,इस प्रकार श्रीमहाभारत उद्योगपर्वके अन्तर्गत भगवद्यानपर्वमें गान्धारीवाक्यविषयक एक सौ उनतीसवाँ अध्याय पूरा हुआ

iti śrīmahābhārate udyogaparvaṇi bhagavadyānaparvaṇi gāndhārīvākye ekonatriṃśad-adhika-śatatamo 'dhyāyaḥ |

ดังนี้ ในศรีมหาภารตะ อุทยคปรวะ ภายในภควัท-ยานปรวะ ตอนว่าด้วยถ้อยคำของคานธารี บทที่หนึ่งร้อยยี่สิบเก้า จึงสิ้นสุดลง

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीfortune; auspiciousness; honorific 'śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
उद्योगपर्वणिin the Udyoga-parvan
उद्योगपर्वणि:
Adhikarana
TypeNoun
Rootउद्योगपर्वन्
FormNeuter, Locative, Singular
भगवद्यानपर्वणिin the Bhagavad-yāna-parvan
भगवद्यानपर्वणि:
Adhikarana
TypeNoun
Rootभगवद्यानपर्वन्
FormNeuter, Locative, Singular
गान्धारीवाक्येin (the section of) Gāndhārī's speech
गान्धारीवाक्ये:
Adhikarana
TypeNoun
Rootगान्धारीवाक्य
FormNeuter, Locative, Singular
एकोनत्रिंशत्twenty-nine (one less than thirty)
एकोनत्रिंशत्:
TypeAdjective
Rootएकोनत्रिंशत्
FormMasculine, Nominative, Singular
अधिकadditional; more
अधिक:
TypeAdjective
Rootअधिक
FormMasculine, Nominative, Singular
शततमःhundredth
शततमः:
TypeAdjective
Rootशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
M
Mahābhārata
U
Udyoga Parva
B
Bhagavad-yāna Parva
G
Gāndhārī

Educational Q&A

As a chapter-colophon, the verse itself teaches through framing: it highlights that Gāndhārī’s speech belongs to the ethical and dharmic discourse of the peace mission preceding war, underscoring the epic’s emphasis on counsel, restraint, and responsibility before violence becomes inevitable.

Vaiśaṃpāyana signals the formal conclusion of the chapter: the episode centered on Gāndhārī’s words within the Bhagavad-yāna section of the Udyoga Parva is complete, marking a transition point in the lead-up to the Kurukṣetra conflict.