नारदकथितं माधव्याः तपश्चर्या–ययातेः स्वर्गविचारः | Nārada on Mādhavī’s Asceticism and the Scrutiny of Yayāti in Heaven
किमियं पूर्वमेवेह न दत्ता मम गालव । पुत्रा ममैव चत्वारो भवेयु: कुलभावना:
kim iyaṁ pūrvam eveha na dattā mama gālava | putrā mamaiva catvāro bhaveyuḥ kulabhāvanāḥ ||
นารทกล่าวว่า “กาลว เหตุใดนางผู้นี้จึงมิได้มอบให้ข้าเสียแต่ก่อน ณ ที่นี่? หากมอบแล้ว บุตรชายของข้าสี่คน—ผู้เกื้อหนุนวงศ์ตระกูล—คงได้บังเกิด”
नारद उवाच
The verse highlights the traditional dharmic emphasis on timely, proper marital arrangements and the continuation of lineage through worthy offspring, framing progeny as a responsibility tied to family and social order.
Nārada addresses Gālava with a pointed question, expressing that if the woman in question had been given to him earlier, he would have fathered four sons who would strengthen the family line—implying a missed opportunity and stressing the importance of timely decisions.