Shloka 11

अत्र दत्तानि सूर्येण यजूंषि द्विजसत्तम । अत्र लब्धवर: सोम: सुरै: क्रतुषु पीयते,द्विजश्रेष्ठ! इसी दिशामें सूर्यदेवने महर्षि याज्ञवल्क्यको शुक्लयजुर्वेदके मन्त्र दिये थे और इसी दिशामें देवतालोग यज्ञोंमें उस सोमरसका पान करते हैं, जो उन्हें वरदानमें प्राप्त हो चुका है

atra dattāni sūryeṇa yajūṃṣi dvijasattama | atra labdhavaraḥ somaḥ suraiḥ kratuṣu pīyate ||

ในแดนนี้เอง พระสุริยเทพได้ประทานมนตร์ยชุสแก่ผู้ประเสริฐยิ่งในหมู่ทวิชะ และในแดนนี้เอง เหล่าเทพย่อมดื่มโสมะนั้นในพิธียัญ ซึ่งตนได้รับเป็นพร

अत्रhere; in this place/direction
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
Formindeclinable (locative adverb)
दत्तानिgiven
दत्तानि:
Karma
TypeVerb
Rootदा (ददाति)
Formpast passive participle, neuter, nominative/accusative, plural
सूर्येणby the Sun (god)
सूर्येण:
Karana
TypeNoun
Rootसूर्य
Formmasculine, instrumental, singular
यजूंषिYajus formulas; Yajurvedic mantras
यजूंषि:
Karma
TypeNoun
Rootयजुस्
Formneuter, nominative/accusative, plural
द्विजसत्तमO best of the twice-born
द्विजसत्तम:
TypeNoun
Rootद्विज-सत्तम
Formmasculine, vocative, singular
अत्रhere; in this place/direction
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
Formindeclinable (locative adverb)
लब्धवरःhaving obtained a boon; boon-bestowed
लब्धवरः:
TypeAdjective
Rootलब्ध-वर
Formmasculine, nominative, singular
सोमःSoma (the soma-juice/deity)
सोमः:
Karta
TypeNoun
Rootसोम
Formmasculine, nominative, singular
सुरैःby the gods
सुरैः:
Karana
TypeNoun
Rootसुर
Formmasculine, instrumental, plural
क्रतुषुin sacrifices
क्रतुषु:
Adhikarana
TypeNoun
Rootक्रतु
Formmasculine, locative, plural
पीयतेis drunk
पीयते:
TypeVerb
Rootपा (पिबति)
Formpresent tense, passive voice, 3rd person, singular
द्विजश्रेष्ठO best of the twice-born
द्विजश्रेष्ठ:
TypeNoun
Rootद्विज-श्रेष्ठ
Formmasculine, vocative, singular

युपर्ण उवाच

युपर्ण (Yuparaṇa)
सूर्य (Sūrya)
यजूंषि (Yajus mantras / Yajurveda formulas)
सोम (Soma)
सुर (the gods)
क्रतु (sacrifice)

Educational Q&A

The verse grounds dharma in sacred precedent: Vedic knowledge is portrayed as divinely bestowed (by Sūrya), and ritual enjoyment (Soma) is legitimate when taken within properly conducted sacrifices. It reinforces reverence for revelation and correct ritual order.

The speaker points out a particular direction/place and praises it by recalling two sanctifying associations: the Sun’s bestowal of Yajus-mantras and the gods’ drinking of boon-granted Soma during sacrificial rites, thereby marking the locale as ritually and spiritually significant.