Shloka 15

सत्सु नित्य: सतां धर्मस्तमास्थाय न नाशयेत्‌ । यो वै जयत्यधर्मेण क्षत्रियो धर्मसंगर:

satsu nityaḥ satāṁ dharmas tam āsthāya na nāśayet | yo vai jayaty adharmeṇa kṣatriyo dharma-saṅgaraḥ ||

ในหมู่สัตบุรุษ ธรรมย่อมมั่นคงเป็นนิตย์ เมื่อยึดธรรมเป็นที่พึ่งแล้ว ไม่พึงทำลายธรรมเสียเลย กษัตริย์นักรบผู้ชนะด้วยอธรรม ชัยชนะนั้นย่อมเป็นศึกที่ล่วงละเมิดธรรมเอง

सत्सुamong the good (virtuous people)
सत्सु:
Adhikarana
TypeNoun
Rootसत्
FormMasculine/Neuter, Locative, Plural
नित्यःconstant, eternal
नित्यः:
Karta
TypeAdjective
Rootनित्य
FormMasculine, Nominative, Singular
सताम्of the good (people)
सताम्:
Adhikarana
TypeNoun
Rootसत्
FormMasculine/Neuter, Genitive, Plural
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
तम्that (dharma)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
आस्थायhaving resorted to / having taken refuge in
आस्थाय:
Karana
TypeVerb
Rootआ-स्था (स्था)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
not
:
TypeIndeclinable
Root
नाशयेत्should not destroy
नाशयेत्:
TypeVerb
Rootनश् (नाशयति)
FormVidhi-lin (optative), Present-system, 3rd, Singular, Parasmaipada
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
जयतिwins, conquers
जयति:
TypeVerb
Rootजि
FormLat (present indicative), Present, 3rd, Singular, Parasmaipada
अधर्मेणby unrighteousness, through adharma
अधर्मेण:
Karana
TypeNoun
Rootअधर्म
FormMasculine, Instrumental, Singular
क्षत्रियःa kshatriya (warrior)
क्षत्रियः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Singular
धर्मसंगरःa battle for dharma / righteous conflict
धर्मसंगरः:
Karta
TypeNoun
Rootधर्मसंगर
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

Dharma must be upheld consistently; one should not abandon or damage righteousness for the sake of success. For a warrior, winning by unrighteous means undermines the very legitimacy of the fight.

In the Shanti Parva’s instruction on dharma, Bhishma advises on ethical conduct, emphasizing that even in conflict a Kshatriya must not seek victory through adharma, because such ‘victory’ becomes a violation of dharma.