Shloka 31
निगृहीतादमात्याच्च स्त्रीभ्यश्नैव विशेषतः । पर्वताद् विषमाद् दुर्गाद्धस्तिनो 5श्वात् सरीसृपात् । एतेभ्यो नित्ययुक्त: सन् रक्षेदात्मानमेव तु,जिसको कभी कैद किया गया हो ऐसे मन्त्रीसे, विशेषतः स्त्रियोंसे, विषम पर्वतसे, दुर्गम स्थानसे तथा हाथी, घोड़े और सर्पसे सदा सावधान रहकर राजा अपनी रक्षा करे
nigṛhītād amātyāc ca strībhyaś caiva viśeṣataḥ | parvatād viṣamād durgād hastino 'śvāt sarīsṛpāt | etebhyo nityayuktaḥ san rakṣed ātmānam eva tu ||
พระราชาพึงคุ้มครองพระองค์อยู่เนืองนิตย์ โดยเฉพาะให้ระวังอำมาตย์ผู้เคยถูกจับกุมหรือถูกลงโทษ และให้ระวังสตรีทั้งหลาย อีกทั้งพึงระวังภูเขาอันคดเคี้ยวอันตราย ป้อมปราการที่เข้าถึงยาก ตลอดจนช้าง ม้า และงู
वामदेव उवाच
Educational Q&A
The verse teaches rājadharma as disciplined vigilance: a ruler must proactively guard his person against predictable sources of danger—political resentment (a previously arrested minister), personal vulnerabilities (especially involving women), hazardous terrain (treacherous mountains and difficult forts), and physical threats (elephants, horses, serpents). Self-protection is framed as a prerequisite for stable governance.
In the Śānti Parva’s instruction on kingship and governance, the sage Vāmadeva delivers practical counsel to a king. Here he lists specific categories of threats—human, situational, and animal—and urges continuous alertness so that the king preserves his life and, by extension, the order of the realm.