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Shloka 17

Cāturāśramya-dharma—Marks of the Four Āśramas (चातुराश्रम्यधर्मः)

इन्द्र वाच मातापित्रो्हिं शुश्रूषा कर्तव्या सर्वदस्युभि: । आचार्यगुरुशुश्रूषा तथैवाश्रमवासिनाम्‌

indra uvāca: mātāpitroḥ hi śuśrūṣā kartavyā sarva-dasyubhiḥ | ācārya-guru-śuśrūṣā tathaivāśrama-vāsinām ||

อินทร์ตรัสว่า: “ข้าแต่ราชา! แม้ผู้ที่เลี้ยงชีพด้วยวิถีโจรก็ควรปรนนิบัติรับใช้มารดาบิดาอยู่เสมอ; ควรรับใช้อาจารย์และครูบาอุปัชฌาย์ด้วย; และโดยทำนองเดียวกันควรอุปัฏฐากเหล่ามุนีผู้พำนักในอาศรม”

इन्द्रःIndra
इन्द्रः:
Karta
TypeNoun
Rootइन्द्र
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
मातापित्रोःof (one's) mother and father
मातापित्रोः:
TypeNoun
Rootमातृ/पितृ
FormMasculine/Feminine, Genitive, Dual
हिindeed
हि:
TypeIndeclinable
Rootहि
शुश्रूषाservice, attendance
शुश्रूषा:
Karta
TypeNoun
Rootशुश्रूषा
FormFeminine, Nominative, Singular
कर्तव्याto be done; should be performed
कर्तव्या:
TypeAdjective
Rootकृ
FormFeminine, Nominative, Singular
सर्वदस्युभिःby all dasyus (robbers/outlaws)
सर्वदस्युभिः:
Karana
TypeNoun
Rootसर्व/दस्यु
FormMasculine, Instrumental, Plural
आचार्यगुरुशुश्रूषाservice to the teacher and guru
आचार्यगुरुशुश्रूषा:
Karta
TypeNoun
Rootआचार्य/गुरु/शुश्रूषा
FormFeminine, Nominative, Singular
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
एवindeed; just
एव:
TypeIndeclinable
Rootएव
आश्रमवासिनाम्of the ashram-dwellers
आश्रमवासिनाम्:
TypeNoun
Rootआश्रम/वासिन्
FormMasculine, Genitive, Plural

इन्द्र उवाच

I
Indra
M
mother
F
father
Ā
ācārya (teacher)
G
guru (preceptor)
Ā
āśrama-vāsins (hermitage-dwellers/sages)
D
dasyu (outlaw/bandit)

Educational Q&A

Service (śuśrūṣā) to parents, teachers, and hermitage-dwelling sages is presented as a non-negotiable duty that applies universally—even to those living by wrongful means—showing that foundational obligations of gratitude and reverence stand above one’s profession or moral lapses.

Indra is instructing a king in a dharma-teaching context, emphasizing that even ‘dasyus’ (outlaws) are bound by basic norms of conduct: honoring parents, serving one’s ācārya and guru, and respecting ascetics in āśramas.