Āśrama-dharma: Duties of the Four Life-Stages (आश्रमधर्मः)
यतो हि सर्ववर्णानां यज्ञस्तस्यैव भारत । अग्रे सर्वेषु यज्ञेषु श्रद्धायज्ञो विधीयते,भरतनन्दन! ब्राह्मण आदि तीनों वर्णोंका जो यज्ञ है वह सब सेवाकार्य करनेके कारण शूद्रका भी है ही (उसे भी उसका फल मिलता ही है; अतः उसे पृथक यज्ञ करनेकी आवश्यकता नहीं है)। सम्पूर्ण यज्ञोंमें पहले श्रद्धारूप यज्ञका ही विधान है
yato hi sarvavarṇānāṁ yajñas tasyaiva bhārata | agre sarveṣu yajñeṣu śraddhāyajño vidhīyate ||
โอ ภารตะ เพราะหน้าที่แห่งยัชญะของทุกวรรณะย่อมลงท้ายอยู่ที่หลักเดียวกัน (คือการเกื้อกูลและการรับใช้ค้ำจุน) ฉะนั้น ในบรรดายัชญะทั้งปวง จึงบัญญัติ ‘ยัชญะแห่งศรัทธา’ ไว้เป็นอันดับแรก.
भीष्म उवाच
Faith (śraddhā) is the indispensable first element of any yajña: without inner trust and sincerity, outer ritual loses its ethical and spiritual force. Bhishma also frames sacrifice as a shared social enterprise—since the rites of the higher varṇas depend on the supporting service of others, the resulting merit is not isolated but participates in a wider moral economy.
In the Śānti Parva’s instruction on dharma, Bhishma addresses Yudhiṣṭhira (“O Bharata”) and explains principles of sacrificial duty and social interdependence. He emphasizes that śraddhā is prescribed foremost among sacrifices and that the supportive role of the Śūdra connects him to the fruits of yajña, reducing the need for separate ritual obligation.