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Shloka 364

इस प्रकार श्रीमह्ाभारत शान्तिपर्वके अन्तर्गत गोक्षधर्मपर्वमें उज्छवृत्तिका उपाख्यानविषयक तीन सौ चौसठवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārata-śāntiparvake antargata-gokṣadharmaparvaṇi ujjhavṛttikā-upākhyāna-viṣayakaḥ trīśata-catuḥṣaṣṭitamaḥ adhyāyaḥ pūrṇaḥ

ดังนี้ ในศานติปรวะแห่งศรีมหาภารตะ ภายในหมวดโมกษธรรมปรวะ บทว่าด้วยอุปาขยานเรื่องอุจฉวฤตติกา บทที่สามร้อยหกสิบสี่ได้สิ้นสุดลง

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner; by this way
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतthe revered Mahabharata
श्रीमहाभारत:
Karta
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
शान्तिपर्वकेin the Shanti Parva
शान्तिपर्वके:
Adhikarana
TypeNoun
Rootशान्तिपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded; contained within
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
गोक्षधर्मपर्वणिin the Goksha-dharma Parva (section)
गोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootगोक्षधर्मपर्व
FormNeuter, Locative, Singular
उज्छवृत्तिकाof Ucchavṛttikā (proper name)
उज्छवृत्तिका:
TypeNoun
Rootउज्छवृत्तिका
FormFeminine, Genitive, Singular
उपाख्यानof the episode; of the tale
उपाख्यान:
TypeNoun
Rootउपाख्यान
FormNeuter, Genitive, Singular
विषयकconcerning; relating to
विषयक:
TypeAdjective
Rootविषयक
FormMasculine, Nominative, Singular
त्रिशतthree hundred
त्रिशत:
TypeNoun
Rootत्रिशत्
FormFeminine, Nominative, Singular
चतुःषष्टितमःthree hundred sixty-fourth
चतुःषष्टितमः:
TypeAdjective
Rootचतुःषष्टितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted; finished
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was; became
अभवत्:
TypeVerb
Rootभू
FormImperfect, 3rd, Singular

ब्राह्मण उवाच

Ś
Śrī Mahābhārata
Ś
Śānti Parva
G
Gokṣa-dharma Parva
U
Ujjhavṛttikā (upākhyāna)

Educational Q&A

This line is a colophon rather than a teaching verse: it signals that the chapter’s instruction on dharma was delivered through an upākhyāna (illustrative tale) associated with Ujjhavṛttikā, and it formally closes that unit within the Śānti Parva’s ethical discourse.

No new narrative action occurs here. The text is marking the end of a chapter—identifying its placement (Śānti Parva, within Gokṣa-dharma Parva) and its subject matter (the upākhyāna concerning Ujjhavṛttikā).