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Shloka 60

धर्मस्य बहुद्वारत्वम् — Nārada’s Audience with Indra (Śānti-parva 340)

मया सृष्ट: पुरा ब्रह्मा मां यज्ञमयजत्‌ स्वयम्‌

mayā sṛṣṭaḥ purā brahmā māṃ yajñam ayajat svayam

กาลก่อน เราได้สร้างพรหมา; และพรหมาก็ได้บูชาเราเอง—ผู้มีสภาวะเป็นยัญญะ (พิธีบูชายัญ) โดยแท้.

मयाby me
मया:
Karana
TypeNoun
Rootअस्मद्
Form—, Tritiya, Ekavacana
सृष्टःcreated
सृष्टः:
Karta
TypeVerb
Rootसृज्
FormPum, Prathama, Ekavacana
पुराformerly, in the past
पुरा:
Adhikarana
TypeIndeclinable
Rootपुरा
ब्रह्माBrahmā
ब्रह्मा:
Karta
TypeNoun
Rootब्रह्मन्
FormPum, Prathama, Ekavacana
माम्me
माम्:
Karma
TypeNoun
Rootअस्मद्
Form—, Dvitiya, Ekavacana
यज्ञम्sacrifice
यज्ञम्:
Karma
TypeNoun
Rootयज्ञ
FormPum, Dvitiya, Ekavacana
अयजत्worshipped, performed sacrifice
अयजत्:
TypeVerb
Rootयज्
FormLan (Imperfect), Prathama, Ekavacana
स्वयम्himself
स्वयम्:
Karta
TypeIndeclinable
Rootस्वयम्

भीष्म उवाच

B
Bhīṣma
B
Brahmā
Y
Yajña (sacrifice)

Educational Q&A

The verse elevates yajña (sacrificial order) as a foundational divine principle: even Brahmā, the cosmic creator, is portrayed as honoring and upholding sacrifice, implying that dharma and cosmic stability are sustained through reverence for yajña.

Bhīṣma, while instructing on dharma in Śānti Parva, cites a primordial account: he states that he (speaking in the voice of a higher principle or deity in the discourse) created Brahmā in ancient times, and that Brahmā then performed worship/sacrifice to him, identified with yajña.