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Shloka 27

नारद–शुक संवादः

Impermanence, Svabhāva, and Śuka’s Resolve for Yoga

चतुर्विशांस्ततो5पृच्छत्‌ प्रश्नान्‌ वेदस्य पार्थिव

caturviṁśāṁs tato 'pṛcchat praśnān vedasya pārthiva, pṛthvīnātha! tatpaścāt ānvīkṣikī-vidyā-sambandhe pañcaviṁśaṁ praśnam upasthāpayan; te caturviṁśati-praśnāḥ—1. viśvā kim? 2. aviśvaṁ kim? 3. aśvā kim? 4. aśvaḥ kaḥ? 5. mitraḥ kaḥ? 6. varuṇaḥ kaḥ?

ข้าแต่พระราชา ผู้เป็นเจ้าผืนพิภพ! ต่อจากนั้นเขาได้ตั้งคำถามยี่สิบสี่ข้อเกี่ยวกับพระเวท แล้วจึงยกคำถามข้อที่ยี่สิบห้าเกี่ยวกับศาสตร์แห่งการไต่สวนด้วยเหตุผล (อานวีक्षิกี). คำถามยี่สิบสี่ข้อว่าด้วยพระเวทนั้นเริ่มต้นดังนี้: “วิศวา คืออะไร? อวิศว คืออะไร? อัศวา คืออะไร? อัศว คืออะไร? มิตร คือผู้ใด? วรุณ คือผู้ใด?”

चतुर्विंशान्twenty-four (items)
चतुर्विंशान्:
Karma
TypeAdjective
Rootचतुर्विंशत्
FormMasculine, Accusative, Plural
ततःthen/from there
ततः:
TypeIndeclinable
Rootततः
अपृच्छत्asked
अपृच्छत्:
TypeVerb
Rootप्रच्छ्
FormImperfect (Lan), 3rd, Singular, Parasmaipada
प्रश्नान्questions
प्रश्नान्:
Karma
TypeNoun
Rootप्रश्न
FormMasculine, Accusative, Plural
वेदस्यof the Veda
वेदस्य:
TypeNoun
Rootवेद
FormMasculine, Genitive, Singular
पार्थिवO king/earthly ruler
पार्थिव:
Sampradana
TypeNoun
Rootपार्थिव
FormMasculine, Vocative, Singular
पृथ्वीनाथO lord of the earth
पृथ्वीनाथ:
Sampradana
TypeNoun
Rootपृथ्वी-नाथ
FormMasculine, Vocative, Singular

याज़्ञवल्क्य उवाच

Y
Yājñavalkya
P
pārthiva (the king)
M
Mitra
V
Varuṇa
V
Veda
Ā
ānvīkṣikī (discipline of inquiry)

Educational Q&A

The passage frames dharma-oriented learning as disciplined inquiry: Vedic terms and deities are not merely named but examined through precise questions, and this is complemented by ānvīkṣikī—critical reflection that tests meanings and principles.

Yājñavalkya reports that a king (addressed as ‘lord of the earth’) proceeds to question him: first with twenty-four definitional questions about Vedic concepts, and then with a twenty-fifth question about the science of rational inquiry; the text begins listing the Vedic questions (viśvā/aviśva, aśvā/aśva, Mitra, Varuṇa, etc.).