Shloka 12
नारद–शुक संवादः (Nārada–Śuka Dialogue): Tyāga, Saṃyama, and Vyakta–Avyakta Viveka
Devanagari script
तदेवमुपशान्तेन दान्तेनैकान्तशीलिना । आत्मारामेण बुद्धेन योक्तव्यो55त्मा न संशय:,इस प्रकार प्राणायामके द्वारा मनको वशमें करके शान्त और जितेन्द्रिय हो एकान्तवास करनेवाले आत्माराम ज्ञानीको चाहिये कि मनको परमात्मामें लगावे। इसमें संशय नहीं है
Translation
ดังนี้ เมื่อควบคุมจิตด้วยปราณายามะแล้ว ผู้รู้ผู้สงบ ผู้ชนะอินทรีย์ ผู้รักความสงัด ผู้ยินดีในอาตมัน พึงผูกจิตไว้ในปรมาตมัน—หาได้มีข้อสงสัยไม่.
Word by Word
तत्that
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, nominative/accusative, singular
एवम्thus, in this manner
एवम्:
Adhikarana
TypeIndeclinable
Rootएवम्
उपशान्तेनby/with one who is calmed, tranquil
उपशान्तेन:
Karana
TypeAdjective
Rootउपशान्त
Formmasculine/neuter, instrumental, singular
दान्तेनby/with one who is self-controlled
दान्तेन:
Karana
TypeAdjective
Rootदान्त
Formmasculine/neuter, instrumental, singular
एकान्तशीलिनाby/with one whose habit is solitude
एकान्तशीलिना:
Karana
TypeAdjective
Rootएकान्तशीलिन्
Formmasculine, instrumental, singular
आत्मारामेणby/with one who delights in the Self
आत्मारामेण:
Karana
TypeAdjective
Rootआत्माराम
Formmasculine/neuter, instrumental, singular
बुद्धेनby/with the wise, awakened
बुद्धेन:
Karana
TypeAdjective
Rootबुद्ध
Formmasculine/neuter, instrumental, singular
योक्तव्यःshould be yoked/connected (is to be applied)
योक्तव्यः:
Karta
TypeVerb
Rootयुज्
Formgerundive (future passive participle), singular, masculine, nominative
आत्माmind/self (here: mind as inner self)
आत्मा:
Karma
TypeNoun
Rootआत्मन्
Formmasculine, nominative, singular
नnot
न:
TypeIndeclinable
Rootन
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
Formmasculine, nominative, singular
Speaker
याज़्ञवल्क्य उवाच
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes