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Shloka 19

Adhyāya 287 — Janaka’s Inquiry on Śreyas, Abhayadāna, and Asaṅga

Non-attachment

दैवतेभ्य: पितृभ्यश्न संविभागो$तिथिष्वपि । असंत्यागश्च भृत्यानां श्रेय एतदसंशयम्‌,देवताओं, पितरों और अतिथियोंको उनका भाग देना तथा भरण-पोषण करनेयोग्य व्यक्तियोंका त्याग न करना--यह कल्याणका निश्चित साधन है

daivatebhyaḥ pitṛbhyaś ca saṁvibhāgo ’tithiṣv api | asaṁtyāgaś ca bhṛtyānāṁ śreya etad asaṁśayam ||

นารทกล่าวว่า “การจัดสรรส่วนอันควรแก่เทพเจ้า แก่ปิตฤ (บรรพชน) และแก่แขกผู้มาเยือน และการไม่ทอดทิ้งผู้พึ่งพาที่พึงเลี้ยงดู—นี่แลคือศฺเรยสฺโดยปราศจากข้อสงสัย”

दैवतेभ्यःto the deities
दैवतेभ्यः:
Sampradana
TypeNoun
Rootदैवत
FormNeuter, Dative, Plural
पितृभ्यःto the ancestors
पितृभ्यः:
Sampradana
TypeNoun
Rootपितृ
FormMasculine, Dative, Plural
and
:
TypeIndeclinable
Root
संविभागःdistribution/allotment (of shares)
संविभागः:
Karta
TypeNoun
Rootसंविभाग
FormMasculine, Nominative, Singular
अतिथिषुamong/with respect to guests
अतिथिषु:
Adhikarana
TypeNoun
Rootअतिथि
FormMasculine, Locative, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
असंत्यागःnon-abandonment (not giving up)
असंत्यागः:
Karta
TypeNoun
Rootअसंत्याग
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
भृत्यानाम्of dependents/servants (those to be maintained)
भृत्यानाम्:
TypeNoun
Rootभृत्य
FormMasculine, Genitive, Plural
श्रेयःwelfare/the good
श्रेयः:
Karta
TypeNoun
Rootश्रेयस्
FormNeuter, Nominative, Singular
एतत्this
एतत्:
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
असंशयम्undoubtedly
असंशयम्:
TypeIndeclinable
Rootअसंशयम्

नारद उवाच

N
Nārada
D
daivata (deities)
P
pitṛ (ancestors)
A
atithi (guest)
B
bhṛtya (dependents/retainers)

Educational Q&A

One’s welfare (śreyaḥ) is secured by reliably fulfilling three obligations: offering due portions to the gods (ritual duty), honoring the ancestors (continuity and gratitude), and welcoming guests (social dharma), along with a fourth emphasis—never neglecting or abandoning dependents who rely on one’s support.

In the Śānti Parva’s instruction on dharma, Nārada speaks as a moral teacher, summarizing practical household ethics: proper distribution of resources to sacred obligations and to people in one’s care is presented as a certain means to auspiciousness.