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Shloka 18

श्रेयो-धर्मकर्मविचारः

Inquiry into Śreyas, Dharma, and Karma

यथावत्‌ सम्प्रवर्तन्ते यस्मिंस्तिष्ठन्ति वा विभो । तत्‌ ते<नुपूर्व्या व्याख्यास्थे तदिहैकमना: शृणु,'प्रभो! जिस प्रकार वे कर्ममें प्रवृत्त होते तथा जिस निमित्तसे उसमें स्थित होते हैं और जिस अवस्थामें उससे निवृत्त हो जाते हैं, वह सब मैं तुमसे क्रमश: बताऊँगा। तुम उसे यहाँ एकाग्रचित्त होकर सुनो

yathāvat sampravartante yasmiṁs tiṣṭhanti vā vibho | tat te'nupūrvyā vyākhyāsthe tad ihaikamanāḥ śṛṇu ||

ภีษมะกล่าวว่า—“โอ้ผู้ทรงเดช! เราจักอธิบายแก่ท่านตามลำดับว่า สรรพสัตว์เริ่มดำเนินไปในกรรมอย่างถูกต้องอย่างไร ด้วยเหตุใดจึงตั้งมั่นอยู่ในกรรมนั้น และในสภาพใดจึงถอนตนออกจากกรรม. จงฟัง ณ ที่นี้ด้วยจิตที่เป็นหนึ่งเดียว.”

[{'term''yathāvat', 'definition': 'properly
[{'term':
in the correct manner'}, {'term''sampravartante', 'definition': 'they set forth
in the correct manner'}, {'term':
they commence activity'}, {'term''yasmin', 'definition': 'in/for which
they commence activity'}, {'term':
the cause or ground'}, {'term''tiṣṭhanti', 'definition': 'they stand
the cause or ground'}, {'term':
stay established'}, {'term''vā', 'definition': 'or
stay established'}, {'term':
and/or'}, {'term''vibho', 'definition': 'O powerful one
and/or'}, {'term':
O lord (vocative of vibhu)'}, {'term''tat', 'definition': 'that
O lord (vocative of vibhu)'}, {'term':
those matters'}, {'term''te', 'definition': 'to you
those matters'}, {'term':
for you'}, {'term''anupūrvyā', 'definition': 'in proper sequence
for you'}, {'term':
in order'}, {'term''vyākhyāsthe (vyākhyāsye)', 'definition': 'I shall explain
in order'}, {'term':
I will expound'}, {'term''iha', 'definition': 'here
I will expound'}, {'term':
in this context/teaching'}, {'term''ekamanāḥ', 'definition': 'single-minded
in this context/teaching'}, {'term':
with one-pointed attention'}, {'term''śṛṇu', 'definition': 'listen (imperative)'}]
with one-pointed attention'}, {'term':

भीष्म उवाच

B
Bhīṣma
V
vibhu (addressed lord/mighty one)

Educational Q&A

Bhīṣma frames a systematic ethical inquiry into action: how one rightly enters into karma, what sustains one’s engagement, and under what conditions one should withdraw—emphasizing ordered instruction and attentive listening.

In the Śānti Parva’s didactic setting, Bhīṣma continues instructing his listener (addressed as “vibhu”), announcing that he will explain the topic step by step and urging focused attention before proceeding with the detailed exposition.