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Shloka 17

अध्याय २५६ — श्रद्धा, अहिंसा, स्पर्धा-त्यागः

Tūlādhāra–Jājali: Faith, Non-harm, and Renunciation of Rivalry

सा विनिःसृत्य वै खेभ्यो दक्षिणामाश्रिता दिशम्‌ | ददृशाते च तां कन्यां देवौ विश्वेश्वरावुभी,वह ब्रह्माजीके इन्द्रियछिद्रोंस निकलकर दक्षिण दिशाकी ओर चल दी। उस समय उन दोनों जगदीश्वरों (ब्रह्मा और शिव) ने उस कनन्‍्याको देखा

sā viniḥsṛtya vai khebhyo dakṣiṇām āśritā diśam | dadṛśāte ca tāṁ kanyāṁ devau viśveśvarāv ubhī ||

นางออกจากช่องทวารแห่งอินทรีย์ทั้งหลาย แล้วหันหน้าไปสู่ทิศใต้ ครั้นกาลนั้นเอง มหาเทพผู้เป็นเจ้าแห่งสากลโลกทั้งสอง—พรหมาและศิวะ—ได้ทอดพระเนตรเห็นกุมารีนั้น

साshe
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
विनिःसृत्यhaving gone out/emerged
विनिःसृत्य:
TypeVerb
Rootवि-नि-√सृ (सरणे)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
वैindeed
वै:
TypeIndeclinable
Rootवै
खेभ्यःfrom the apertures/holes
खेभ्यः:
Apadana
TypeNoun
Rootख (खम्)
FormNeuter, Ablative, Plural
दक्षिणाम्southern
दक्षिणाम्:
TypeAdjective
Rootदक्षिणा
FormFeminine, Accusative, Singular
आश्रिताhaving resorted to / having taken (to)
आश्रिता:
TypeVerb
Rootआ-√श्रि (श्रयणे)
Formक्त (past passive participle), Feminine, Nominative, Singular
दिशम्direction
दिशम्:
Karma
TypeNoun
Rootदिश्
FormFeminine, Accusative, Singular
ददृशातेthe two saw
ददृशाते:
TypeVerb
Root√दृश् (दर्शन)
FormPerfect (लिट्), Third, Dual, Ātmanepada
and
:
TypeIndeclinable
Root
ताम्her/that (girl)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
कन्याम्maiden, girl
कन्याम्:
Karma
TypeNoun
Rootकन्या
FormFeminine, Accusative, Singular
देवौthe two gods
देवौ:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Dual
विश्वेश्वरौthe two lords of the universe
विश्वेश्वरौ:
Karta
TypeNoun
Rootविश्व-ईश्वर
FormMasculine, Nominative, Dual
उभौboth
उभौ:
Karta
TypeAdjective
Rootउभ
FormMasculine, Nominative, Dual

नारद उवाच

N
Nārada
K
kanyā (the maiden)
B
Brahmā
Ś
Śiva
D
dakṣiṇā diś (southern quarter)

Educational Q&A

The verse highlights moral-cosmic accountability: movements and choices, even when subtle or hidden (emerging from ‘apertures’ and moving away), are still within the sight and jurisdiction of higher divine principles represented by Brahmā and Śiva.

A maiden emerges and proceeds toward the southern direction. As she moves, the two great deities—Brahmā and Śiva—notice and behold her, marking her appearance as significant within the unfolding episode narrated by Nārada.