Shloka 255

तुलाधार-उपदेशः

Tulādhāra’s Instruction to Jājali on Ahiṃsā and Abhaya-dāna

Devanagari script

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि शुकानुप्रश्ने पञ्चपञ्चाशदधिकद्वधिशततमो< ध्याय:

Transliteration

iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi śukānupraśne pañcapañcāśad-adhika-dviśatatamo 'dhyāyaḥ

Translation

อิติ ในศรีมหาภารตะ ศานติปรรพ ภาคโมกษธรรม ในบริบทแห่งคำถามของศุกะ บทที่ ๒๕๕ ก็จบลงเพียงนี้

Word by Word

• इति: thus; end-quote marker
• Type: Indeclinable
• Root: इति

• श्रीमहाभारते: in the venerable Mahabharata
• श्रीमहाभारते: Adhikarana
• Type: Noun
• Root: श्रीमहाभारत
• Form: Neuter, Locative, Singular

• शान्तिपर्वणि: in the Shanti-parvan
• शान्तिपर्वणि: Adhikarana
• Type: Noun
• Root: शान्तिपर्वन्
• Form: Neuter, Locative, Singular

• मोक्षधर्मपर्वणि: in the Moksha-dharma section
• मोक्षधर्मपर्वणि: Adhikarana
• Type: Noun
• Root: मोक्षधर्मपर्वन्
• Form: Neuter, Locative, Singular

• शुकानुप्रश्ने: in (the topic of) Shuka's follow-up question(s)
• शुकानुप्रश्ने: Adhikarana
• Type: Noun
• Root: शुकानुप्रश्न
• Form: Masculine, Locative, Singular

• पञ्चपञ्चाशत्: fifty-five
• Type: Noun
• Root: पञ्चपञ्चाशत्
• Form: Feminine, Nominative, Singular

• अधिक: additional; over and above
• Type: Adjective
• Root: अधिक
• Form: Neuter, Nominative, Singular

• द्विशततमः: the two-hundredth (i.e., 200th)
• Type: Adjective
• Root: द्विशततम
• Form: Masculine, Nominative, Singular

• अध्यायः: chapter
• Type: Noun
• Root: अध्याय
• Form: Masculine, Nominative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Mahābhārata
• Śānti Parva
• Mokṣa-dharma Parva
• Śuka

Educational Q&A

What is the core teaching?

This line is a colophon (ending formula), not a teaching verse. Its function is to identify the textual location—Śānti Parva, Mokṣa-dharma section—and to mark the completion of the chapter connected with Śuka’s inquiry.

What is happening in the narrative?

No narrative action occurs here; it is the editorial/recitational closure of the chapter, signaling that the discussion framed as Śuka’s questions has reached the end of this adhyāya.