Shloka 36

योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः

Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction

Devanagari script

नित्य॑ पर्वसु सुस्नाता: स्वनुलिप्ता: स्वलंकृता: । उपवासतप:शीला: प्रतीता ब्रह्मवादिन:

Transliteration

nityaṁ parvasu susnātāḥ svanuliptāḥ sv-alaṅkṛtāḥ | upavāsa-tapaḥ-śīlāḥ pratītā brahmavādinaḥ ||

Translation

พวกเขาอาบน้ำชำระกายอย่างดีเสมอในกาลแห่งพิธีอันศักดิ์สิทธิ์ ทาน้ำหอมและประดับตกแต่งอย่างเหมาะสม เป็นผู้เคร่งครัดในอุโบสถและตบะ มั่นคงในวัตรปฏิบัติ และเป็นที่ยอมรับว่าเป็นผู้แสดงธรรมแห่งพรหมัน (ปัญญาจิตวิญญาณอันแท้จริง)

Word by Word

नित्यंalways, regularly

पर्वसुon festival/holy days

सुस्नाताःwell-bathed

स्वनुलिप्ताःsmeared/anointed with their own (unguents)

स्वलङ्कृताःadorned with their own ornaments

उपवासतपःशीलाःhaving the habit of fasting and austerity

प्रतीताःcontented, satisfied

ब्रह्मवादिनःexpounders of Brahman/Veda; brahminical speakers

Speaker

शक्र उवाच

Characters & Entities

Śakra (Indra)

Brahman

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

True religious life is marked by disciplined conduct: purity and order in observances, restraint through fasting and austerity, and commitment to higher knowledge—being recognized as one who speaks and lives by Brahman (spiritual truth).

What is happening in the narrative?

Indra (Śakra) describes a group of exemplary practitioners, characterizing their regular sacred observances, personal cleanliness and adornment, ascetic practices like fasting, and their reputation as teachers of spiritual truth.