Shloka 53

Devanagari script

राजोवाच अज्ञातमस्य धर्मस्य फलं कि मे करिष्यति । फल ब्रवीषि धर्मस्य न चेज्जप्यकृतस्य माम्‌ | प्राप्रोतु तत्‌ फलं विप्रो नाहमिच्छे ससंशयम्‌,राजाने कहा--ब्रह्मन! यदि आप मुझे अपने जपजनित धर्मका फल नहीं बता रहे हैं तो इस धर्मका अज्ञात फल मेरे किस काम आयेगा? वह सारा फल आपटहीके पास रहे। मैं संदिग्ध फल नहीं चाहता

Transliteration

rājovāca ajñātam asya dharmasya phalaṁ kiṁ me kariṣyati | phalaṁ bravīṣi dharmasya na ced japyakṛtasya mām | prāpnotu tat phalaṁ vipro nāham icche sasaṁśayam ||

Translation

พระราชาตรัสว่า “พราหมณ์เอ๋ย หากท่านไม่บอกผลแห่งธรรมที่เกิดจากจปนี้ ผลที่ไม่รู้จักจะมีประโยชน์อันใดแก่เรา? หากท่านไม่ประกาศผลแห่งการปฏิบัตินี้ ก็ขอให้ผลแห่งจปนั้นตกแก่ท่านเองเถิด โอ้พราหมณ์ เราไม่ปรารถนาผลที่ยังคลุมเครือด้วยความสงสัย”

Word by Word

• {'rājā (rājovāca)': 'the king

• ‘the king said’', 'ajñāta': 'unknown, not made known', 'dharma': 'righteous duty

• moral/religious practice', 'phala': 'fruit

• reward (karmic/spiritual outcome)', 'kim me kariṣyati': 'what will it do for me? what use is it to me?', 'bravīṣi': 'you tell

• you declare', 'na ced': 'if not

• unless', 'japa': 'muttered prayer/recitation

• meditative repetition', 'japyakṛta': 'produced by japa

• arising from recitation', 'prāpnotu': 'let (him) obtain

• let it accrue', 'vipra': 'brāhmaṇa

• learned priest', 'nāham icche': 'I do not desire', 'sa-saṁśayam': 'with doubt

Speaker

ब्राह्मण उवाच

Characters & Entities

• rājā (the king)
• vipra/brāhmaṇa (the brāhmaṇa interlocutor)
• japa (recitation practice)
• dharma (religious/moral practice)
• phala (fruit/reward)

Educational Q&A

What is the core teaching?

The verse highlights a tension between practicing dharma for its intrinsic rightness versus seeking a clearly stated reward. The king rejects an ‘unknown’ or ‘doubtful’ fruit, implying that ethical or spiritual practice can be approached either with faith and surrender or with a transactional demand for guaranteed results.

What is happening in the narrative?

In a dialogue between a king and a brāhmaṇa, the king presses the brāhmaṇa to specify the fruit of a japa-based religious merit. When the brāhmaṇa does not disclose it, the king says the merit may as well accrue to the brāhmaṇa, because the king does not want a reward whose outcome is uncertain.