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Shloka 24

भृगु–भरद्वाजसंवादः: वर्णभेदस्य कर्माधारितव्याख्या

Bhrigu–Bharadvaja Dialogue: A Karma-Based Account of Varṇa

मनुष्या हाब्यतां प्राप्य राज्यमिच्छन्त्यनन्तरम्‌ । राज्याद्‌ देवत्वमिच्छन्ति देवत्वादिन्द्रतामपि,“मनुष्य धनी हो जानेपर राज्य पाना चाहते हैं, राज्यसे देवत्वकी इच्छा करते हैं और देवत्वसे फिर इन्द्रपद प्राप्त करना चाहते हैं

manuṣyāḥ ābhavyatāṁ prāpya rājyam icchanty anantaram | rājyād devatvam icchanti devatvād indratām api ||

ภีษมะกล่าวว่า “ครั้นได้สภาพเป็นมนุษย์แล้ว ผู้คนย่อมปรารถนาราชสมบัติในทันที; จากราชสมบัติก็ใฝ่หาความเป็นเทพ; และจากความเป็นเทพก็ยังมุ่งหมายถึงฐานะพระอินทร์ด้วย”

मनुष्याःmen, human beings
मनुष्याः:
Karta
TypeNoun
Rootमनुष्य
FormMasculine, Nominative, Plural
हाव्यताम्state of being invoked/desired (hāvyatā)
हाव्यताम्:
Karma
TypeNoun
Rootहाव्यतā
FormFeminine, Accusative, Singular
प्राप्यhaving obtained
प्राप्य:
TypeVerb
Rootप्र + आप्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral as gerund)
राज्यम्kingdom, sovereignty
राज्यम्:
Karma
TypeNoun
Rootराज्य
FormNeuter, Accusative, Singular
इच्छन्तिdesire, wish
इच्छन्ति:
TypeVerb
Rootइष्
FormPresent, Indicative, Third, Plural, Parasmaipada
अनन्तरम्immediately, thereafter
अनन्तरम्:
Adhikarana
TypeIndeclinable
Rootअनन्तर
राज्यात्from kingship/sovereignty
राज्यात्:
Apadana
TypeNoun
Rootराज्य
FormNeuter, Ablative, Singular
देवत्वम्godhood, divinity
देवत्वम्:
Karma
TypeNoun
Rootदेवत्व
FormNeuter, Accusative, Singular
इच्छन्तिdesire, wish
इच्छन्ति:
TypeVerb
Rootइष्
FormPresent, Indicative, Third, Plural, Parasmaipada
देवत्वात्from godhood
देवत्वात्:
Apadana
TypeNoun
Rootदेवत्व
FormNeuter, Ablative, Singular
इन्द्रताम्Indra-hood, the status of Indra
इन्द्रताम्:
Karma
TypeNoun
Rootइन्द्रता
FormFeminine, Accusative, Singular
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि

भीष्म उवाच

B
Bhishma
I
Indra

Educational Q&A

Human desire tends to escalate: attaining one status (human life, then kingship) often leads to craving higher and higher ranks (divinity, then Indra’s position). The ethical point is to recognize this pattern of insatiability and cultivate restraint and right understanding rather than letting ambition endlessly expand.

In the Shanti Parva’s instruction on dharma and right conduct, Bhishma is teaching Yudhishthira about the nature of human longing and the dangers of unchecked aspiration, using a graded sequence of ambitions—human life → kingship → godhood → Indra-ship—to illustrate how desire rarely ends by itself.