Previous Verse
Next Verse

Shloka 159

त्रिवर्गविचारः

Tri-varga Deliberation: Dharma, Artha, Kāma

इस प्रकार श्रीमह्ाा भारत शान्तिपर्वके अन्तर्गत आपद्धर्मपर्वमें अज्ञानका माहात्म्यविषयक एक सौ उनसठवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate śāntiparvaṇi antargate āpaddharmaparvaṇi ajñānasya māhātmyaviṣayaka ekaśata-unasaṣṭitamaḥ adhyāyaḥ pūrṇaḥ

ดังนี้ ในมหาภารตะอันยิ่งใหญ่ ภายในศานติปรวะ หมวดอาปัทธรรมปรวะ บทที่หนึ่งร้อยห้าสิบเก้า ว่าด้วยมหิมา (และนัยสำคัญ) แห่งอวิชชา ได้สิ้นสุดลงแล้ว

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner / by this way
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमत्glorious, venerable
श्रीमत्:
TypeAdjective
Rootश्रीमत्
FormNeuter, Nominative, Singular
महाभारतMahabharata
महाभारत:
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
शान्ति-पर्वof the Shanti Parva
शान्ति-पर्व:
TypeNoun
Rootशान्तिपर्व
FormNeuter, Genitive, Singular
अन्तर्गतincluded within
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
आपद्-धर्म-पर्वin the Apaddharma-parva section
आपद्-धर्म-पर्व:
Adhikarana
TypeNoun
Rootआपद्धर्मपर्व
FormNeuter, Locative, Singular
अज्ञानof ignorance
अज्ञान:
TypeNoun
Rootअज्ञान
FormNeuter, Genitive, Singular
माहात्म्य-विषयकconcerning the greatness (of)
माहात्म्य-विषयक:
TypeAdjective
Rootमाहात्म्यविषयक
FormMasculine, Accusative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Accusative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Accusative, Singular
उनषष्टितमfifty-ninth
उनषष्टितम:
TypeAdjective
Rootउनषष्टितम
FormMasculine, Accusative, Singular
अध्यायchapter
अध्याय:
Karma
TypeNoun
Rootअध्याय
FormMasculine, Accusative, Singular
समाप्तcompleted/finished
समाप्त:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was / became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), Third, Singular

भीष्म उवाच

M
Mahābhārata
Ś
Śānti Parva
Ā
Āpaddharma Parva
A
Ajñāna (ignorance)

Educational Q&A

This line is a colophon marking the end of a chapter whose stated theme is the ‘māhātmya’ (significance/praise) of ajñāna (ignorance) within Āpaddharma—framing the discussion as guidance about conduct and judgment under distress, where knowledge, uncertainty, and human limitation become ethically relevant.

The text is concluding a chapter in the Śānti Parva (within the Āpaddharma section). It functions as an editorial/narrative closure rather than spoken dialogue content, signaling that the chapter on the topic has finished.