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Shloka 60

Dama-pradhāna-dharma (Self-restraint as the Root of Dharma) — Śānti-parva 154

त्यक्तजीवस्य चैवास्य कस्माद्धित्वा न गच्छत । निरर्थको हायं॑ स्नेहो निष्फलश्व परिश्रम:

jambuka uvāca | tyaktajīvasya caivāsya kasmād dhitvā na gacchata | nirarthako hāyaṁ sneho niṣphalaś ca pariśramaḥ ||

ชัมพูกะกล่าวว่า “เมื่อชีวิตได้ละจากเขาแล้ว ไฉนพวกเจ้าจึงไม่ทอดทิ้งแล้วไป? กายนี้ไร้พลังชีวิตดุจท่อนไม้ ดวงชีวิตได้ย้ายไปยึดกายอื่นแล้ว ฉะนั้นความยึดติดนี้ไร้ประโยชน์ และความพยายามนี้ย่อมไม่เกิดผล”

त्यक्तजीवस्यof the life-abandoned (dead one)
त्यक्तजीवस्य:
Sambandha
TypeNoun
Rootत्यक्तजीव
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
अस्यof this (one)
अस्य:
Sambandha
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
कस्मात्for what reason?/why
कस्मात्:
Apadana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Ablative, Singular
हित्वाhaving abandoned/left
हित्वा:
TypeVerb
Rootहा (जहाति)
Formक्त्वा (absolutive/gerund)
not
:
TypeIndeclinable
Root
गच्छतdo you go?/go (you all)
गच्छत:
TypeVerb
Rootगम्
FormImperative, Second, Plural, Parasmaipada
निरर्थकःmeaningless
निरर्थकः:
Karta
TypeAdjective
Rootनिरर्थक
FormMasculine, Nominative, Singular
indeed (emphatic particle)
:
TypeIndeclinable
Root
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
स्नेहःaffection/attachment
स्नेहः:
Karta
TypeNoun
Rootस्नेह
FormMasculine, Nominative, Singular
निष्फलःfruitless
निष्फलः:
Karta
TypeAdjective
Rootनिष्फल
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
परिश्रमःeffort/exertion
परिश्रमः:
Karta
TypeNoun
Rootपरिश्रम
FormMasculine, Nominative, Singular

जम्बुक उवाच

J
Jambuka
L
lifeless body (śava/deha implied)
J
jīva (departed life/self)

Educational Q&A

The verse urges discernment between the perishable body and the departed self: once life has left, attachment to the corpse is purposeless. It counsels detachment and acceptance of impermanence, implying that grief-driven clinging does not restore life and therefore becomes fruitless effort.

Jambuka addresses people who are lingering over a dead child/body, questioning why they do not leave it behind. He argues that the body is now inert like wood and that the living principle has moved on to another embodiment, so their continued attachment and labor around the corpse has no practical or spiritual result.