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Shloka 58

Āśā-prabhava (आशाप्रभव) — On the Rise and Power of Hope/Expectation

Sumitra Itihāsa Begins

।। ततो भयं प्रादुरासीत्‌ प्रहादस्य महात्मन:

tato bhayaṃ prādurāsīt prahrādasya mahātmanaḥ | tataḥ mahātmā prahrādako baḍā bhaya huā | punar apṛcchat—“kamalālaye! tvaṃ kutra yāsi? tvaṃ hi satyavratā devī samasta-jagataḥ parameśvarī | sa śreṣṭho brāhmaṇaḥ kaḥ? etad ahaṃ yathāvat jñātum icchāmi”

ครั้นแล้ว ความหวาดหวั่นใหญ่หลวงก็อุบัติขึ้นในมหาตมะปรหลาท

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular
प्रादुरासीत्appeared, arose
प्रादुरासीत्:
TypeVerb
Rootप्रादुर् + अस्
FormImperfect (Lan), 3rd, Singular, Parasmaipada
प्रह्लादस्यof Prahlāda
प्रह्लादस्य:
TypeNoun
Rootप्रह्लाद
FormMasculine, Genitive, Singular
महात्मनःof the great-souled (one)
महात्मनः:
TypeAdjective
Rootमहात्मन्
FormMasculine, Genitive, Singular

ब्राह्मण उवाच

P
Prahlāda
K
Kamalālayā (Śrī/Lakṣmī)
B
Brāhmaṇa (unnamed)

Educational Q&A

The passage highlights dharmic inquiry: when confronted with fear or uncertainty, one should seek precise knowledge from a trustworthy, truth-aligned authority. It also underscores the ethical ideal of satya (truth) as a defining divine attribute.

Prahlāda becomes afraid and urgently questions the lotus-dwelling goddess (Śrī/Lakṣmī), asking where she is going and requesting the true identity of an excellent brāhmaṇa, indicating a turning point that requires clarity and discernment.