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Shloka 15

Āśā-prabhava (आशाप्रभव) — On the Rise and Power of Hope/Expectation

Sumitra Itihāsa Begins

शीलेन हि त्रयो लोका: शक्‍या जेतुं न संशय: । न हि किंचिदसाध्यं वै लोके शीलवतां भवेत्‌

śīlena hi trayo lokāḥ śakyā jetuṁ na saṁśayaḥ | na hi kiṁcid asādhyam vai loke śīlavatāṁ bhavet ||

ด้วยศีลาจารวัตรอันงาม ย่อมพิชิตได้แม้สามโลก—ปราศจากข้อสงสัย. สำหรับผู้มีคุณธรรมเช่นนั้น ในโลกนี้ไม่มีสิ่งใดเป็นไปไม่ได้.

शीलेनby good conduct/character
शीलेन:
Karana
TypeNoun
Rootशील
FormNeuter, Instrumental, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
त्रयःthree
त्रयः:
Karma
TypeAdjective
Rootत्रि
FormMasculine, Nominative, Plural
लोकाःworlds
लोकाः:
Karma
TypeNoun
Rootलोक
FormMasculine, Nominative, Plural
शक्याःare possible/are able (to be)
शक्याः:
TypeAdjective
Rootशक्य
FormMasculine, Nominative, Plural
जेतुम्to conquer
जेतुम्:
TypeVerb
Rootजि
FormInfinitive (Tumun)
not
:
TypeIndeclinable
Root
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
हिindeed/for
हि:
TypeIndeclinable
Rootहि
किञ्चित्anything
किञ्चित्:
Karta
TypePronoun
Rootकिञ्चित्
FormNeuter, Nominative, Singular
असाध्यम्impossible/unattainable
असाध्यम्:
TypeAdjective
Rootअसाध्य
FormNeuter, Nominative, Singular
वैindeed/certainly
वै:
TypeIndeclinable
Rootवै
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
शीलवताम्of the virtuous/possessing good conduct
शीलवताम्:
Sampradana
TypeAdjective
Rootशीलवत्
FormMasculine/Neuter, Genitive, Plural
भवेत्would be/could be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

घतयादट्र उवाच

T
trayo lokāḥ (the three worlds)

Educational Q&A

The verse teaches that śīla—steady moral character and disciplined conduct—is a supreme power: it enables one to ‘conquer’ the three worlds, meaning to attain comprehensive success and mastery, and it leaves nothing truly unattainable for the virtuous.

Within the Śānti Parva’s instruction on dharma and right living, the speaker emphasizes to the listener that ethical excellence is not secondary to power or strategy; rather, it is presented as the decisive means to lasting victory and accomplishment.