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Shloka 11

मयूरवद्राजधर्मः (Mayūra-vat Rāja-dharma) — The Peacock-Model of Protective Kingship

सिंहस्य सतत पाश्वे सिंह एवानुगो भवेत्‌ | असिंह: सिंहसहित: सिंहवललभते फलम्‌,सिंहके पास सदा सिंह ही सेवक रहे। यदि सिंहके साथ सिंहसे भिन्न प्राणी रहने लगता है तो वह सिंहके तुल्य ही फल भोगने लगता है

siṁhasya satataṁ pārśve siṁha evānugo bhavet | asiṁhaḥ siṁha-sahitaḥ siṁha-vad labhate phalam ||

Bhishma said: “By a lion’s side, the attendant should be a lion alone. But if one who is not a lion remains in the company of a lion, he too comes to enjoy results as though he were a lion.” In ethical context, the verse underscores the power of association: proximity to the noble and capable can elevate one’s standing and outcomes, while roles and rewards often follow the stature of the company one keeps.

सिंहस्यof a lion
सिंहस्य:
Adhikarana
TypeNoun
Rootसिंह
FormMasculine, Genitive, Singular
सततम्always, constantly
सततम्:
Adhikarana
TypeIndeclinable
Rootसतत
पार्श्वेat the side
पार्श्वे:
Adhikarana
TypeNoun
Rootपार्श्व
FormNeuter, Locative, Singular
सिंहःa lion
सिंहः:
Karta
TypeNoun
Rootसिंह
FormMasculine, Nominative, Singular
एवindeed, only
एव:
TypeIndeclinable
Rootएव
अनुगःfollower, attendant
अनुगः:
Karta
TypeNoun
Rootअनुग
FormMasculine, Nominative, Singular
भवेत्would be / should become
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
असिंहःa non-lion (one who is not a lion)
असिंहः:
Karta
TypeNoun
Rootअसिंह
FormMasculine, Nominative, Singular
सिंहसहितःaccompanied by a lion
सिंहसहितः:
TypeAdjective
Rootसिंह-सहित
FormMasculine, Nominative, Singular
सिंहवत्like a lion
सिंहवत्:
TypeIndeclinable
Rootसिंहवत्
लभतेobtains, gets
लभते:
TypeVerb
Rootलभ्
FormPresent (Lat), 3rd, Singular, Atmanepada
फलम्fruit, result
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
L
lion (siṁha)

Educational Q&A

Association shapes outcomes: staying close to the truly strong and virtuous can confer status and benefits similar to theirs, even upon one who lacks those qualities, while proper roles ideally match true capability.

In Bhishma’s instruction during the Shanti Parva, he uses a lion-and-attendant analogy to explain a moral principle about companionship and the way rewards and recognition often follow the company one keeps.