Kapālamocana-tīrtha (Auśanasa) and Balarāma’s Sarasvatī Pilgrimage
त॑ं प्रहस्याब्रवीद् देवो मुनिं रागेण मोहितम्
taṁ prahasyābravīd devo muniṁ rāgeṇa mohitam
ครั้นแล้วเทพยิ้มพลางตรัสแก่ฤๅษีผู้ถูกความกำหนัดยึดครอง
वैशम्पायन उवाच
The verse highlights how rāga (passionate attachment) produces moha (delusion), impairing judgment; the divine speaker’s smile frames the coming instruction as a corrective, urging clarity and self-mastery over desire.
A divine figure, smiling, speaks to a sage who is presently overcome by passion and confusion—setting up a moment of admonition or guidance where the sage’s compromised state is explicitly noted.