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Shloka 21

Saptasārasvata-tīrtha-prasaṅgaḥ | The Saptasārasvata Pilgrimage Account and the Maṅkaṇaka Narrative

यक्षा विद्याधराश्चैव राक्षसाक्षामितौजस:

yakṣā vidyādharāś caiva rākṣasāś cāmitaujasaḥ

ไวศัมปายนะกล่าวว่า—พวกยักษ์ พวกวิทยาธร และเหล่ารากษสผู้มีกำลังกล้าเกินประมาณ ก็ปรากฏอยู่ ณ ที่นั้น

यक्षाःYakshas
यक्षाः:
Karta
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Plural
विद्याधराःVidyadharas
विद्याधराः:
Karta
TypeNoun
Rootविद्याधर
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
राक्षसाःRakshasas (demons)
राक्षसाः:
Karta
TypeNoun
Rootराक्षस
FormMasculine, Nominative, Plural
अक्षामितौजसःof unmeasured/immeasurable might
अक्षामितौजसः:
Karta
TypeAdjective
Rootअक्षामितौजस्
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yakṣas
V
Vidyādharas
R
Rakṣasas

Educational Q&A

The verse underscores the epic idea that great moral and historical crises—like the Kurukṣetra war—are not merely human affairs; they are witnessed by a wider cosmic order, including powerful non-human beings, highlighting the magnitude and consequence of adharma and its correction.

Vaiśampāyana is listing the kinds of beings present/assembled as events unfold in the Shalya Parva context, noting that Yakṣas, Vidyādharas, and immensely powerful Rakṣasas were among those involved as onlookers or participants around the battlefield scene.