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Shloka 3

शल्यवधे कौरवसेनाभङ्गः, भीमस्य गदायुद्धं, दुर्योधनस्य समाह्वानम्

Rout after Śalya’s fall; Bhīma’s mace engagement; Duryodhana’s rally

न गन्तव्यं न गन्तव्यमिति मद्रानवारयत्‌ । दुर्योधनेन ते वीरा वार्यमाणा: पुनः पुनः

na gantavyaṃ na gantavyam iti madrān avārayat | duryodhanena te vīrā vāryamāṇāḥ punaḥ punaḥ

สัญชัยกล่าวว่า—เหล่าสตรีแห่งมทรา ร่ำไห้ร้องว่า “อย่าไปเลย—อย่าไปเลย” แล้วพยายามยับยั้งพวกเขาไว้ แต่เหล่าวีรบุรุษนั้น แม้ทุรโยธน์จะห้ามปรามซ้ำแล้วซ้ำเล่า ก็หาได้ถอยไม่; ด้วยปณิธานแห่งศึกจึงยังคงมุ่งหน้าไป

not
:
TypeIndeclinable
Root
गन्तव्यम्to be gone / should be gone
गन्तव्यम्:
TypeVerb
Rootगन्तव्य
Formneuter, nominative, singular, gerundive (future passive participle), obligation/necessity
not
:
TypeIndeclinable
Root
गन्तव्यम्to be gone / should be gone
गन्तव्यम्:
TypeVerb
Rootगन्तव्य
Formneuter, nominative, singular, gerundive (future passive participle), obligation/necessity
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
मद्रान्the Madras (people/warriors of Madra)
मद्रान्:
Karma
TypeNoun
Rootमद्र
Formmasculine, accusative, plural
अनवारयत्restrained / held back / prevented
अनवारयत्:
TypeVerb
Rootवारय्
Formimperfect (laṅ), 3rd, singular, parasmaipada
दुर्योधनेनby Duryodhana
दुर्योधनेन:
Karana
TypeNoun
Rootदुर्योधन
Formmasculine, instrumental, singular
तेthey / those
ते:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, plural
वीराःheroes / warriors
वीराः:
Karta
TypeNoun
Rootवीर
Formmasculine, nominative, plural
वार्यमाणाःbeing restrained / being held back
वार्यमाणाः:
TypeVerb
Rootवार्यमाण
Formmasculine, nominative, plural, present passive participle, being restrained
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः

संजय उवाच

S
Sañjaya
M
Madra (people/women)
D
Duryodhana

Educational Q&A

The verse highlights the ethical tension between martial duty and the claims of human attachment: loved ones plead for restraint, while the momentum of war and allegiance to a leader drives warriors forward. It underscores how, in conflict, compassion and duty collide, and how repeated counsel or restraint may still fail against determined resolve.

Sañjaya reports a scene of attempted prevention: the Madra women (or Madra folk) cry out ‘Do not go!’ and try to stop the warriors from departing. Despite repeated efforts—along with Duryodhana’s repeated attempts to hold them back—those heroes continue in their course, indicating a charged moment before action in the Shalya Parva narrative.