Previous Verse
Next Verse

Shloka 16

नारदेन दिव्यसभाः कथितुं प्रतिज्ञा

Nārada’s Prelude to Describing the Divine Assemblies

किंद्रव्यास्ता: सभा ब्रह्मन्‌ किंविस्तारा: किमायता: । पितामहं च के तस्यां सभायां पर्युपासते,“ब्रह्म! उन सभाओंका निर्माण किस द्रव्यसे हुआ है? उनकी लंबाई-चौड़ाई कितनी है? ब्रह्माजीकी उस दिव्य-सभामें कौन-कौन सभासद्‌ उन्हें चारों ओरसे घेरकर बैठते हैं?

kiṁ dravyāstāḥ sabhā brahman kiṁ vistārāḥ kim āyatāḥ | pitāmahaṁ ca ke tasyāṁ sabhāyāṁ paryupāsate ||

“ข้าแต่พราหมณ์ สภาเหล่านั้นสร้างด้วยวัตถุสิ่งใด? กว้างเท่าใด ยาวเท่าใด? และในสภาทิพย์ของปิตามหะพรหมา มีผู้ใดบ้างเป็นสภาสมาชิกนั่งรายล้อมปรนนิบัติพระองค์?”

किम्what?
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
द्रव्याःmaterials/substances
द्रव्याः:
Karta
TypeNoun
Rootद्रव्य
FormNeuter, Nominative, Plural
ताःthose
ताः:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Plural
सभाःassembly-halls
सभाः:
Karta
TypeNoun
Rootसभा
FormFeminine, Nominative, Plural
ब्रह्मन्O Brahman (sage)!
ब्रह्मन्:
TypeNoun
Rootब्रह्मन्
FormMasculine, Vocative, Singular
किम्what?
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
विस्ताराःbreadths/expanses
विस्ताराः:
Karta
TypeNoun
Rootविस्तार
FormMasculine, Nominative, Plural
किम्what?
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
आयताःlong/extended (in length)
आयताः:
Karta
TypeAdjective
Rootआयत
FormFeminine, Nominative, Plural
पितामहम्the Grandfather (Brahmā)
पितामहम्:
Karma
TypeNoun
Rootपितामह
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
केwho?
के:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Plural
तस्याम्in that
तस्याम्:
Adhikarana
TypePronoun
Rootतद्
FormFeminine, Locative, Singular
सभायाम्in the assembly-hall
सभायाम्:
Adhikarana
TypeNoun
Rootसभा
FormFeminine, Locative, Singular
पर्युपासतेsit around/attend upon
पर्युपासते:
TypeVerb
Rootपरि-उप-आस्
FormPresent, 3rd, Plural, Ātmanepada

नारद उवाच

N
Nārada
B
Brahmā (Pitāmaha)
S
sabhā (divine assembly-halls)

Educational Q&A

The verse models disciplined inquiry (praśna) directed toward understanding divine order: it asks about the constitution, measure, and attendants of Brahmā’s sabhā, implying that true knowledge begins with precise questions and reverent attention to hierarchy and duty in a court/assembly.

Nārada is questioning about the divine assembly-halls—specifically the hall of Pitāmaha (Brahmā): what they are made of, how large they are, and who sits around Brahmā as his attendants in that celestial court.