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Shloka 2

Chapter 57: Duryodhana’s Accusation and Vidura’s Counsel on Anger and Truthful Speech

अन्यायेन तथोक्तस्तु विदुरो विदुषां वर: । नाभ्यनन्दद्‌ वचो क्रातुर्वचनं चेदमब्रवीत्‌,दिद्वानोंमें श्रेष्ठ विदुरने धृतराष्ट्रका वह अन्यायपूर्ण आदेश सुनकर भाईकी उस बातका अभिनन्दन नहीं किया और इस प्रकार कहा

anyāyena tathoktas tu viduro viduṣāṁ varaḥ | nābhyanandad vaco dhārtarāṣṭrasya vacanaṁ cedaṁ abravīt ||

ครั้นถูกกล่าวด้วยถ้อยคำอันไม่เป็นธรรมเช่นนั้น ท่านวิทุระผู้ประเสริฐในหมู่นักปราชญ์มิได้เห็นชอบกับพระดำรัสนั้น และได้ทูลตอบพระราชา

अन्यायेनby injustice / unjustly
अन्यायेन:
Karana
TypeNoun
Rootअन्याय
FormMasculine, Instrumental, Singular
तथाthus / in that manner
तथा:
TypeIndeclinable
Rootतथा
उक्तःhaving been spoken to / addressed
उक्तः:
TypeVerb
Rootवच्
FormMasculine, Nominative, Singular, क्त (past passive participle)
तुbut
तु:
TypeIndeclinable
Rootतु
विदुरःVidura
विदुरः:
Karta
TypeNoun
Rootविदुर
FormMasculine, Nominative, Singular
विदुषाम्of the wise
विदुषाम्:
TypeNoun
Rootविद्वस्
FormMasculine, Genitive, Plural
वरःbest / excellent
वरः:
TypeAdjective
Rootवर
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
अभ्यनन्दत्approved / welcomed
अभ्यनन्दत्:
TypeVerb
Rootनन्द्
FormImperfect (Laṅ), 3, Singular, Parasmaipada
वचःspeech / words
वचः:
Karma
TypeNoun
Rootवचस्
FormNeuter, Accusative, Singular
क्रातुःof Kratu (name) / of the wise one (epithet)
क्रातुः:
TypeNoun
Rootक्रतु
FormMasculine, Genitive, Singular
वचनम्statement / speech
वचनम्:
Karma
TypeNoun
Rootवचन
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
अब्रवीत्said / spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (Laṅ), 3, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
V
Vidura
D
Dhṛtarāṣṭra

Educational Q&A

Wisdom is shown by refusing to endorse adharma: even under royal pressure, a righteous counsellor does not celebrate or comply with an unjust command, but responds with principled speech.

In the Kuru court context, Dhṛtarāṣṭra issues an unjust directive; Vidura, renowned for discernment, does not approve it and begins to reply, setting up a moral admonition against wrongdoing.