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Shloka 9

अध्याय ९ — कर्णस्य प्रहारः, योधयुग्मनियोजनम्, शैनेय-कैकेययोर्युद्धविन्यासः

आयुर्नूनं सुदीर्घ मे विहितं दैवतै: पुरा । यत्र कर्ण हत॑ श्रुत्वा जीवामीह सुदु:खित:,अवश्य ही पूर्वकालमें देवताओंने मेरी आयु बहुत बड़ी बना दी थी, जिसके अधीन होनेके कारण मैं कर्ण-वधका समाचार सुनकर अत्यन्त दुःखी होनेपर भी यहाँ जी रहा हूँ इति श्रीमहाभारते कर्णपर्वणि धृतराष्ट्रप्रश्ने नवमो5ध्याय:

dhṛtarāṣṭra uvāca |

āyur nūnaṃ sudīrghaṃ me vihitaṃ daivataiḥ purā |

yatra karṇaṃ hataṃ śrutvā jīvāmīha suduḥkhitaḥ ||

ธฤตราษฏระตรัสว่า “แท้จริงเหล่าเทพได้กำหนดอายุข้าพเจ้าไว้ยืนนานยิ่งนักแต่กาลก่อน; เพราะแม้ได้ยินข่าวว่ากรรณะถูกสังหารแล้ว ข้าพเจ้าก็ยังคงมีชีวิตอยู่ ณ ที่นี้—ถูกทับถมด้วยความโศกอันสุดจะทนได้”

आयुःlifespan
आयुः:
Karta
TypeNoun
Rootआयुस्
FormNeuter, Nominative, Singular
नूनम्surely, indeed
नूनम्:
TypeIndeclinable
Rootनूनम्
सुदीर्घम्very long
सुदीर्घम्:
Karta
TypeAdjective
Rootसुदीर्घ
FormNeuter, Nominative, Singular
मेmy
मे:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
विहितम्ordained, fixed
विहितम्:
TypeVerb
Rootवि-धा (धातु: धा) + क्त
FormNeuter, Nominative, Singular, Passive (past participle)
दैवतैःby the gods / by divine powers
दैवतैः:
Karana
TypeNoun
Rootदैवत
FormNeuter, Instrumental, Plural
पुराformerly, earlier
पुरा:
TypeIndeclinable
Rootपुरा
यत्रwherein/when (in which situation)
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
कर्णम्Karna
कर्णम्:
Karma
TypeNoun
Rootकर्ण
FormMasculine, Accusative, Singular
हतम्slain
हतम्:
TypeVerb
Rootहन् + क्त
FormMasculine, Accusative, Singular, Passive (past participle)
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु + त्वा
FormAbsolutive (gerund)
जीवामिI live
जीवामि:
TypeVerb
Rootजीव्
FormPresent, 1st, Singular, Parasmaipada
इहhere
इह:
Adhikarana
TypeIndeclinable
Rootइह
सुदुःखितःdeeply sorrowful
सुदुःखितः:
Karta
TypeAdjective
Rootसुदुःखित
FormMasculine, Nominative, Singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
K
Karṇa
D
Daivatāḥ (the gods)

Educational Q&A

The verse highlights the irony of divinely allotted longevity: when one’s life is entangled in adharma and its consequences, a long life can become a vessel for prolonged suffering. It also reflects the Mahābhārata’s theme that actions and alliances in war yield inevitable grief, regardless of power or status.

Dhṛtarāṣṭra, receiving news from the battlefield, laments that he is still alive even after hearing of Karṇa’s death. His statement conveys shock and helpless sorrow, implying that fate (or the gods) has fixed his life-span so that he must endure the collapse of his side in the war.