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Shloka 26

Aśvatthāman’s Arrow-Screen and the Confrontation with Yudhiṣṭhira (द्रौणि–युधिष्ठिर-संग्रामः)

वयस्याभ्यागताश्चान्ये दासीदासं च संगतम्‌ | पुम्भिविमिश्रा नार्यश्व ज्ञाताज्ञाता: स्वयेच्छया

vayasyābhyāgatāścānye dāsīdāsaṃ ca saṅgatam | pumbhirvimiśrā nāryaśca jñātājñātāḥ svayecchayā

กรรณะกล่าวว่า “ผู้อื่นก็มาแล้ว—สหายวัยเดียวกับเรา; ทั้งทาสหญิงทาสชายก็ปะปนกัน. สตรีทั้งที่รู้จักหรือไม่รู้จัก ต่างคลุกคลีกับบุรุษตามใจตน.”

वयस्यfriends/companions
वयस्य:
Karta
TypeNoun
Rootवयस्य
FormMasculine, Nominative, Plural
अभ्यागताःarrived/come
अभ्यागताः:
Karta
TypeAdjective
Rootअभि-आ-गम्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अन्येothers
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
दासीfemale slave/maidservant
दासी:
Karma
TypeNoun
Rootदासी
FormFeminine, Accusative, Singular
दासम्male slave/servant
दासम्:
Karma
TypeNoun
Rootदास
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
संगतम्assembled/associated company; gathering
संगतम्:
Karma
TypeAdjective
Rootसम्-गम्
FormNeuter, Accusative, Singular
पुम्भिःwith/by men
पुम्भिः:
Karana
TypeNoun
Rootपुम्स्
FormMasculine, Instrumental, Plural
विमिश्राःmixed/intermingled
विमिश्राः:
Karta
TypeAdjective
Rootवि-मिश्र
FormFeminine, Nominative, Plural
नार्यःwomen
नार्यः:
Karta
TypeNoun
Rootनारी
FormFeminine, Nominative, Plural
and
:
TypeIndeclinable
Root
ज्ञाताःknown (women)
ज्ञाताः:
Karta
TypeAdjective
Rootज्ञा
FormFeminine, Nominative, Plural
अज्ञाताःunknown (women)
अज्ञाताः:
Karta
TypeAdjective
Rootअ-ज्ञात
FormFeminine, Nominative, Plural
स्वयेच्छयाby their own will/choice
स्वयेच्छया:
Karana
TypeNoun
Rootस्व-इच्छा
FormFeminine, Instrumental, Singular

कर्ण उवाच

K
Karna
V
vayasyāḥ (peers/companions)
D
dāsī (maidservants)
D
dāsa (male servants)
W
women (nārī)
M
men (pumān)

Educational Q&A

The verse highlights how voluntary association and social mixing—especially across gender and status lines—can become a point of ethical scrutiny in epic discourse. Karna frames the situation as one where people act by personal choice, implying questions of propriety, reputation, and responsibility.

Karna is speaking and describing a scene of arrivals and mingling: peers have gathered, servants are present, and women—both known and unknown—are mixing with men by their own choice. The statement functions as part of Karna’s characterization of the surrounding social situation while making a pointed argument about conduct.