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Shloka 29

Karna Reproves Shalya; Brahmin Reports on Bāhlīkas; Shalya’s Universalizing Rebuttal (कर्ण–शल्य संवादः)

अतिकान्तं हि यत्‌ कार्य पश्चाच्चिन्तयते नर: । तच्चास्य न भवेत्‌ कार्य चिन्तया च विनश्यति,संजयने कहा--राजन्‌! पूर्वकालमें आपने जो चद्यूतक्रीडा आदि धर्मसंगत कारण उपस्थित किये थे, उन्हें याद तो कीजिये। जो मनुष्य बीती हुई बातके लिये पीछे चिन्ता करता है, उसका वह कार्य तो सिद्ध होता नहीं, केवल चिन्ता करनेसे वह स्वयं नष्ट हो जाता है

atikāntaṁ hi yat kāryaṁ paścāc cintayate naraḥ | taccāsya na bhavet kāryaṁ cintayā ca vinaśyati ||

ผู้ใดครุ่นคิดภายหลังถึงการที่ล่วงเลยเกินแก้ ย่อมไม่อาจทำให้การนั้นสำเร็จอีกหรือย้อนเปลี่ยนได้; ความกังวลนั้นกลับทำลายผู้นั้นเอง.

अतिकान्तम्overly desirable/excessively attractive
अतिकान्तम्:
Karma
TypeAdjective
Rootअतिकान्त
FormNeuter, Accusative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
यत्which/that
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
कार्यम्task/deed; thing to be done
कार्यम्:
Karma
TypeNoun
Rootकार्य
FormNeuter, Accusative, Singular
पश्चात्afterwards
पश्चात्:
TypeIndeclinable
Rootपश्चात्
चिन्तयतेthinks/worries
चिन्तयते:
TypeVerb
Rootचिन्त्
FormPresent, Third, Singular, Atmanepada
नरःa man/person
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
तत्that (thing)
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
अस्यof him/for him
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
not
:
TypeIndeclinable
Root
भवेत्would be/come to be
भवेत्:
TypeVerb
Rootभू
FormOptative, Third, Singular, Parasmaipada
कार्यम्the task/result
कार्यम्:
Karta
TypeNoun
Rootकार्य
FormNeuter, Nominative, Singular
चिन्तयाby worry/through anxiety
चिन्तया:
Karana
TypeNoun
Rootचिन्ता
FormFeminine, Instrumental, Singular
and
:
TypeIndeclinable
Root
विनश्यतिperishes/is ruined
विनश्यति:
TypeVerb
Rootनश्
FormPresent, Third, Singular, Parasmaipada

संजय उवाच

S
Sañjaya
R
Rājā (Dhṛtarāṣṭra)

Educational Q&A

Regretful brooding over an irreversible past action is fruitless: it cannot change the deed, and it harms the person who indulges in it. The ethical thrust is to accept consequences, learn, and act rightly in the present rather than be consumed by anxiety.

Sañjaya addresses the king (Dhṛtarāṣṭra), urging him to recall the earlier rationalizations he had offered (such as appeals to ‘dharma’ in matters like the dice-game) and to stop tormenting himself with after-the-fact worry, since it cannot alter what has already unfolded.