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Shloka 44

अध्याय २९: कर्णस्य शल्यं प्रति शापस्मरणं च युद्धनिश्चयः | Chapter 29: Karṇa recalls curses to Śalya and declares resolve for battle

ततो रक्ष: पिशाचाश्न श्वापदाश्षैव संघश: । जग्मुरायोधन घोर रुद्रस्याक्रीडसंनिभम्‌,तदनन्तर रुद्रके क्रीडास्थल (श्मशान)-सदृश उस भयंकर युद्धभूमिमें राक्षस, पिशाच और झुंड-के-झुंड हिंसक जीव-जन्तु जा पहुँचे

tato rakṣaḥ piśācāś ca śvāpadāś caiva saṅghaśaḥ | jagmur āyodhanaṃ ghoraṃ rudrasyākrīḍa-sannibham ||

สัญชัยกล่าวว่า—จากนั้น หมู่รากษสและปีศาจปิศาจ พร้อมทั้งฝูงสัตว์ร้ายเป็นกองๆ ได้พากันมุ่งสู่สนามรบอันน่าสะพรึงนั้น ซึ่งประหนึ่งเป็นลานเล่นของพระรุทระ—ดุจป่าช้า. ภาพนี้ชี้ว่า เมื่อสงครามกลายเป็นการสังหารอย่างไร้แยกแยะ สนามรบย่อมคล้ายมหรสพแห่งความตาย ดึงดูดทั้งอำนาจและสรรพสัตว์ที่ดำรงอยู่ด้วยความตายและความหวาดผวา.

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात् अव्यय)
Formavyaya
रक्षःa demon (rakshas)
रक्षः:
Karta
TypeNoun
Rootरक्षस्
Formneuter, nominative, singular
पिशाचाःghouls, piśācas
पिशाचाः:
Karta
TypeNoun
Rootपिशाच
Formmasculine, nominative, plural
श्वापदाःwild beasts (esp. carnivores)
श्वापदाः:
Karta
TypeNoun
Rootश्वापद
Formmasculine, nominative, plural
एवindeed, also
एव:
TypeIndeclinable
Rootएव
Formavyaya
संघशःin groups, in hordes
संघशः:
TypeIndeclinable
Rootसंघशस्
Formavyaya
जग्मुःwent, proceeded
जग्मुः:
TypeVerb
Rootगम्
Formperfect (liṭ), 3rd person, plural, parasmaipada
आयोधनम्battlefield
आयोधनम्:
Karma
TypeNoun
Rootआयोधन
Formneuter, accusative, singular
घोरम्terrible, dreadful
घोरम्:
TypeAdjective
Rootघोर
Formneuter, accusative, singular
रुद्रस्यof Rudra
रुद्रस्य:
TypeNoun
Rootरुद्र
Formmasculine, genitive, singular
आक्रीड-संनिभम्resembling a play-ground (i.e., sporting-place)
आक्रीड-संनिभम्:
TypeAdjective
Rootआक्रीड + संनिभ
Formneuter, accusative, singular

संजय उवाच

S
Sañjaya
R
Rudra (Śiva)
R
rākṣasas
P
piśācas
Ś
śvāpadas (wild beasts)
Ā
āyodhana (battlefield)

Educational Q&A

The verse highlights the moral and existential cost of war: when violence becomes extreme, the battlefield resembles a cremation-ground realm, symbolically linked to Rudra’s fierce domain. It suggests that unchecked destruction invites inauspicious forces and predatory scavengers—an ethical warning about the dehumanizing aftermath of adharma-driven conflict.

Sañjaya describes how rākṣasas, piśācas, and wild beasts arrive in groups at the dreadful battlefield, which is compared to Rudra’s playground—emphasizing the terrifying atmosphere and the presence of death-associated beings drawn to the carnage.