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Mahabharata (Gita Press) 7.46.2 - Drona Parva, Adhyaya 46, Shloka 2

अभिमन्योरावरणम्

Encirclement and counter-strikes of Abhimanyu

अश्रद्धेयमिवाश्चर्य सौभद्रस्याथ विक्रमम्‌ । किं तु नात्यद्धुतं तेषां येषां धर्मो व्यपाश्रय:

aśraddheyam ivāścaryaṃ saubhadrasya atha vikramam | kiṃ tu nātyadbhutaṃ teṣāṃ yeṣāṃ dharmo vyapāśrayaḥ ||

วีรกรรมของสาวภัทร (อภิมันยุ) นี้น่าอัศจรรย์ราวกับไม่น่าเชื่อ; แต่สำหรับผู้ที่มีธรรมะเป็นที่พึ่งแล้ว ย่อมมิใช่เรื่องอัศจรรย์ยิ่งนัก

अश्रद्धेयम्hard to believe, not readily credible
अश्रद्धेयम्:
Karta
TypeAdjective
Rootअश्रद्धेय
FormNeuter, Nominative, Singular
इवas if, like
इव:
TypeIndeclinable
Rootइव
आश्चर्यम्a wonder, marvel
आश्चर्यम्:
Karta
TypeNoun
Rootआश्चर्य
FormNeuter, Nominative, Singular
सौभद्रस्यof the son of Subhadrā (Abhimanyu)
सौभद्रस्य:
TypeNoun
Rootसौभद्र
FormMasculine, Genitive, Singular
अथthen, moreover
अथ:
TypeIndeclinable
Rootअथ
विक्रमम्valor, prowess
विक्रमम्:
Karma
TypeNoun
Rootविक्रम
FormMasculine, Accusative, Singular
किम्but, however (kintu = kim + tu)
किम्:
TypeIndeclinable
Rootकिम्
तुindeed, but
तु:
TypeIndeclinable
Rootतु
not
:
TypeIndeclinable
Root
अतिexcessively, very
अति:
TypeIndeclinable
Rootअति
अद्भुतम्marvelous, extraordinary
अद्भुतम्:
Karta
TypeAdjective
Rootअद्भुत
FormNeuter, Nominative, Singular
तेषाम्for/of those
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
येषाम्for whom/of whom
येषाम्:
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Plural
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
व्यपाश्रयःhaving as refuge/support (as an abode)
व्यपाश्रयः:
Karta
TypeAdjective
Rootव्यपाश्रय
FormMasculine, Nominative, Singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
S
Sūta (Saṃjaya)
S
Saubhadra (Abhimanyu)
S
Subhadrā
D
Dharma

Educational Q&A

Extraordinary courage can appear unbelievable, yet when one is grounded in Dharma—taking righteousness as one’s refuge—such greatness becomes a natural possibility rather than a mere miracle.

Dhṛtarāṣṭra reacts to the report of Abhimanyu’s remarkable battlefield prowess, calling it astonishing and nearly incredible, but he concedes that for those who rely on Dharma, such feats are not wholly surprising.

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