भीष्मशिबिरगमनम् — Duryodhana’s Visit to Bhīṣma’s Camp and the Command Appeal
पश्य वीर यथा होष फाल्गुनस्य सुतो बली । मायावी विप्रियं कर्तुमकार्षीन्मे बलक्षयम्,उसके पास जाकर दुर्योधनने कहा--“वीर! देखो, अर्जुनका यह बलवान पुत्र बड़ा मायावी है। इसने मेरा अप्रिय करनेके लिये मेरी सेनाका संहार कर डाला है
sañjaya uvāca | paśya vīra yathā hoṣa phālgunasya suto balī | māyāvī vipriyaṃ kartum akārsīn me balakṣayam ||
ทุรโยธน์กล่าวว่า “ดูเถิด วีรบุรุษ! บุตรผู้เกรียงไกรของผาลคุนะ (อรชุน) ผู้นี้ช่างเจ้าเล่ห์นัก ด้วยหมายจะทำให้ข้าขุ่นเคือง เขาจึงทำลายกองทัพของข้าเสียสิ้น”
संजय उवाच
The verse highlights how, in war, opponents often label effective strategy as “māyā” (craft/deception) and interpret battlefield losses through personal grievance. Ethically, it points to the tension between kṣatriya duty (winning through skill) and the moral discomfort that arises when tactics feel unfair to the losing side.
Sañjaya reports a complaint directed to a warrior: the speaker points to Arjuna’s son (Abhimanyu) as a powerful, cunning fighter who has caused heavy losses—‘the destruction of my forces’—and frames it as an intentional act to cause personal displeasure.