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Shloka 16

Duryodhana’s Anxiety, Bhīṣma’s Reassurance, and Renewed Mobilization (दुर्योधनचिन्ता–भीष्मप्रत्याश्वासन–सेनानिर्गमनम्)

द्रौणिं त्यक्त्वा ततो युद्धे कौन्तेय: श्वेतवाहन: । युयुधे तावकान्‌ निष्नंस्त्वरमाण: पराक्रमी,तदनन्तर श्वेत घोड़ोंवाले कुन्तीकुमार पराक्रमी अर्जुनने अश्वत्थामाको वहीं युद्धस्थलमें छोड़कर बड़ी उतावलीके साथ आपके दूसरे सैनिकोंका संहार करते हुए उनके साथ युद्ध आरम्भ किया

drauṇiṁ tyaktvā tato yuddhe kaunteyaḥ śvetavāhanaḥ | yuyudhe tāvakān niṣnaṁs tvaramāṇaḥ parākramaḥ ||

สัญชัยกล่าวว่า ครั้นละบุตรแห่งโดรณะไว้ ณ สมรภูมินั้นแล้ว อรชุนโอรสกุนตี ผู้มีรถศึกเทียมม้าขาว ก็เร่งรุดเข้าประจัญบานกับกองทัพของท่าน ฟันสังหารไปพร้อมกับการรบอย่างองอาจ

द्रौणिम्Drona's son (Ashvatthama)
द्रौणिम्:
Karma
TypeNoun
Rootद्रौणि (अश्वत्थामा)
FormMasculine, Accusative, Singular
त्यक्त्वाhaving left/abandoned
त्यक्त्वा:
TypeVerb
Rootत्यज्
Formक्त्वा (absolutive/gerund), Active
ततःthen/from there
ततः:
TypeIndeclinable
Rootततः
युद्धेin battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, Locative, Singular
कौन्तेयःson of Kunti (Arjuna)
कौन्तेयः:
Karta
TypeNoun
Rootकौन्तेय
FormMasculine, Nominative, Singular
श्वेतवाहनःhaving white steeds as his vehicle
श्वेतवाहनः:
Karta
TypeAdjective
Rootश्वेत-वाहन
FormMasculine, Nominative, Singular
युयुधेfought
युयुधे:
TypeVerb
Rootयुध्
FormLiṭ (Perfect), Ātmanepada, Third, Singular
तावकान्your (people/soldiers)
तावकान्:
Karma
TypeAdjective
Rootतावक
FormMasculine, Accusative, Plural
निष्नन्slaying/killing
निष्नन्:
TypeVerb
Rootनिहन् (नि + हन्)
Formशतृ (present active participle), Masculine, Nominative, Singular
त्वरमाणःhastening
त्वरमाणः:
TypeVerb
Rootत्वर्
Formशानच् (present middle participle), Masculine, Nominative, Singular
पराक्रमीvaliant/mighty
पराक्रमी:
Karta
TypeAdjective
Rootपराक्रमिन्
FormMasculine, Nominative, Singular

संजय उवाच

संजय (Sañjaya)
अर्जुन (Arjuna / Kaunteya)
अश्वत्थामा (Aśvatthāman / Drauṇi)
तावकाः (the Kaurava troops)
श्वेतवाहन (white-horsed chariot of Arjuna)

Educational Q&A

The verse highlights decisive action within kṣatriya-dharma: a warrior must respond to the broader battlefield necessity, even when it entails grave violence. It implicitly raises the ethical weight of war—swift prowess and tactical urgency operate alongside the sobering reality of killing.

Sañjaya reports that Arjuna leaves Aśvatthāman (Droṇa’s son) behind at that spot and quickly turns to engage the larger Kaurava force, fighting them and cutting them down as he advances.