Shloka 21
Vāsudeva-Māhātmya: Duryodhana’s Inquiry and Bhīṣma’s Theological Account of Keśava
शरैरेकायनीकुर्वन् दिश: सर्वा यतव्रतः । जघान पाण्डवरथानादिश्य भरतर्षभ,भरतश्रेष्ठ! उत्तम व्रतका पालन करनेवाले भीष्म सम्पूर्ण दिशाओंको बाणोंसे व्याप्त करते हुए पाण्डव-पक्षीय रथियोंको अपना नाम सुना-सुनाकर मारने लगे
śarair ekāyanīkurvan diśaḥ sarvā yatavrataḥ | jaghāna pāṇḍava-rathān ādiśya bharatarṣabha ||
โอผู้ประเสริฐแห่งภารตะ! ภีษมะผู้มั่นคงในปณิธาน โปรยศรจนทั่วทุกทิศประหนึ่งหลอมรวมเป็นหนึ่ง แล้วเปล่งนามของตนเป็นคำท้าทาย ก่อนจะฟันฝ่าทำลายเหล่ารถีฝ่ายปาณฑพ
संजय उवाच
Educational Q&A
The verse highlights the ethical tension of dharma in war: a revered elder, defined by self-restraint and vows, can still become an instrument of destruction when bound to his role and allegiance. Personal virtue (vrata, discipline) does not automatically prevent participation in violence when one’s perceived duty and loyalties compel action.
Sañjaya describes Bhīṣma on the battlefield unleashing a dense, all-encompassing shower of arrows, dominating the field in every direction. He attacks the Pāṇḍava-side chariot fighters while proclaiming himself—an act that functions as both challenge and intimidation, marking his presence and prowess.