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Shloka 14

भूमिगुण-प्रश्नः

Inquiry into the qualities of Earth and the classification of beings

नदीजलप्रतिच्छन्न: पर्वतैश्नाभ्रसंनिभै: | प्रैश्न विविधाकारै रम्यैर्जनपदैस्तथा

sañjaya uvāca |

nadī-jala-praticchannaḥ parvataiś cābhra-sannibhaiḥ |

prāyaiś ca vividha-ākāraiḥ ramyair janapadaiḥ tathā ||

แผ่นดินนั้นถูกปกคลุมด้วยสายน้ำแห่งนานานที และงามด้วยภูผาสูงตระหง่านดุจหมู่เมฆ อีกทั้งประดับด้วยแว่นแคว้นและนครอันรื่นรมย์หลากรูปหลากนาม

नदी-जल-प्रतिच्छन्नःcovered/overlaid with river-water
नदी-जल-प्रतिच्छन्नः:
Karta
TypeAdjective
Rootप्रतिच्छन्न (√छद्)
FormMasculine, Nominative, Singular
पर्वतैःby/with mountains
पर्वतैः:
Karana
TypeNoun
Rootपर्वत
FormMasculine, Instrumental, Plural
नाभ्र-संनिभैःresembling clouds
नाभ्र-संनिभैः:
Karana
TypeAdjective
Rootसंनिभ
FormMasculine, Instrumental, Plural
प्रैःforth/abundantly (particle; context-dependent)
प्रैः:
TypeIndeclinable
Rootप्र (प्रैः = प्र + एः/ऐः; अव्यय-प्रयोग)
विविध-आकारैःwith various forms/shapes
विविध-आकारैः:
Karana
TypeNoun
Rootआकार
FormMasculine, Instrumental, Plural
रम्यैःwith delightful/beautiful (ones)
रम्यैः:
Karana
TypeAdjective
Rootरम्य
FormMasculine, Instrumental, Plural
जनपदैःwith countries/regions
जनपदैः:
Karana
TypeNoun
Rootजनपद
FormMasculine, Instrumental, Plural
तथाand likewise/also
तथा:
TypeIndeclinable
Rootतथा

संजय उवाच

S
Sañjaya
R
rivers (nadī)
M
mountains (parvata)
C
clouds (abhra)
J
janapadas/regions (janapada)
S
salt ocean (lavaṇa-samudra)

Educational Q&A

The verse highlights the ordered abundance of the world—rivers, mountains, fertile regions, and encircling ocean—implying that prosperity and stability arise from a well-structured realm. In the epic context, such descriptions also frame the responsibility of rulers: a land rich in resources is to be protected and governed with restraint rather than devastated by conflict.

Sañjaya is describing the world/land in vivid geographic imagery—river-watered, mountain-adorned, filled with pleasant regions and settlements, and surrounded by the salt sea—continuing a broader cosmographic account within Bhīṣma Parva.