Shloka 16

नात्यश्षतस्तु योगो$स्ति न चैकान्तमनश्रतः । न चाति स्वप्रशीलस्य जाग्रतो नैव चार्जुन

nātyaśnataḥ tu yogo 'sti na caikāntam anaśrataḥ | na cāti-svapnaśīlasya jāgrato naiva cārjuna ||

โอ อรชุน โยคะย่อมไม่สำเร็จแก่ผู้กินเกินประมาณ และไม่สำเร็จแก่ผู้ไม่กินเลย; ไม่สำเร็จแก่ผู้หลับมากเกินไป และไม่สำเร็จแก่ผู้ฝืนตื่นอยู่เกินประมาณ

nanot
na:
TypeIndeclinable
Rootna
ati-aśnataḥof one who eats too much
ati-aśnataḥ:
Adhikarana
TypeAdjective
Rootati + aśnat (√aś 'to eat')
FormMasculine/Neuter, Genitive, Singular (used adverbially: 'for one who eats too much')
tubut/indeed
tu:
TypeIndeclinable
Roottu
yogaḥyoga (discipline/union)
yogaḥ:
Karta
TypeNoun
Rootyoga
FormMasculine, Nominative, Singular
astiis/exists
asti:
TypeVerb
Root√as
FormPresent, 3rd person, Singular
nanot
na:
TypeIndeclinable
Rootna
caand
ca:
TypeIndeclinable
Rootca
ekāntamentirely/absolutely
ekāntam:
TypeNoun
Rootekānta
FormMasculine/Neuter, Accusative, Singular (used adverbially: 'entirely/absolutely')
anaśnataḥof one who does not eat (fasts)
anaśnataḥ:
Adhikarana
TypeAdjective
Rootanaśnat (a- + √aś 'to eat')
FormMasculine/Neuter, Genitive, Singular (used adverbially: 'for one who does not eat/fasts')
nanot
na:
TypeIndeclinable
Rootna
caand
ca:
TypeIndeclinable
Rootca
ati-svapna-śīlasyaof one habituated to excessive sleep
ati-svapna-śīlasya:
Adhikarana
TypeAdjective
Rootati + svapna + śīla
FormMasculine/Neuter, Genitive, Singular (used adverbially: 'for one given to too much sleep')
jāgrataḥof one who is (over-)wakeful
jāgrataḥ:
Adhikarana
TypeAdjective
Rootjāgrat (√jāgar 'to be awake')
FormMasculine/Neuter, Genitive, Singular (used adverbially: 'for one who stays awake too much')
nanot
na:
TypeIndeclinable
Rootna
evaindeed/just
eva:
TypeIndeclinable
Rooteva
caand
ca:
TypeIndeclinable
Rootca
arjunaO Arjuna
arjuna:
Sampradana
TypeNoun
Rootarjuna
FormMasculine, Vocative, Singular

अर्जुन उवाच

A
Arjuna

Educational Q&A

Yoga requires moderation: neither indulgence nor harsh extremes in eating, sleeping, or wakefulness. Ethical self-governance begins with balanced habits that support mental steadiness.

In the Bhīṣma Parva’s Bhagavadgītā setting, the dialogue on yoga and inner discipline continues on the battlefield. This verse emphasizes practical prerequisites for spiritual practice—balanced living amid the pressures of war and duty.