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Shloka 4

Uttanka’s Viśvarūpa Request and the ‘Uttanka Clouds’ Boon (उत्तङ्क-विष्वरूप-दर्शनम्)

तथा दैत्यगणान्‌ सर्वान्‌ यक्षगन्धर्वराक्षसान्‌ | नागानप्सरसश्वैव विद्धि मत्प्रभवान्‌ द्विज,विप्रवर! सम्पूर्ण दैत्यगण, यक्ष, गन्धर्व, राक्षस, नाग और अप्सराओंको मुझसे ही उत्पन्न जानिये

tathā daityagaṇān sarvān yakṣagandharvarākṣasān | nāgān apsarasaś caiva viddhi matprabhavān dvija ||

ดูก่อนทวิชพราหมณ์ พึงรู้ว่า หมู่ไทตยะทั้งปวง พร้อมทั้งยักษ์ คนธรรพ์ รากษส นาค และอัปสรทั้งหลาย ล้วนบังเกิดจากเรา

तथाthus/likewise
तथा:
TypeIndeclinable
Rootतथा
दैत्य-गणान्hosts of Daityas
दैत्य-गणान्:
Karma
TypeNoun
Rootदैत्यगण
FormMasculine, Accusative, Plural
सर्वान्all
सर्वान्:
Karma
TypeAdjective
Rootसर्व
FormMasculine, Accusative, Plural
यक्ष-गन्धर्व-राक्षसान्Yakshas, Gandharvas, and Rakshasas
यक्ष-गन्धर्व-राक्षसान्:
Karma
TypeNoun
Rootयक्षगन्धर्वराक्षस
FormMasculine, Accusative, Plural
नागान्Nagas (serpents)
नागान्:
Karma
TypeNoun
Rootनाग
FormMasculine, Accusative, Plural
अप्सरसःApsarases (celestial nymphs)
अप्सरसः:
Karma
TypeNoun
Rootअप्सरस्
FormFeminine, Accusative, Plural
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
विद्धिknow (you)
विद्धि:
TypeVerb
Rootविद्
FormImperative, Second, Singular, Parasmaipada
मत्-प्रभवान्originating from me
मत्-प्रभवान्:
Karma
TypeAdjective
Rootमत्प्रभव
FormMasculine, Accusative, Plural
द्विजO twice-born
द्विज:
TypeNoun
Rootद्विज
FormMasculine, Vocative, Singular
विप्र-वरO best of Brahmins
विप्र-वर:
TypeNoun
Rootविप्रवर
FormMasculine, Vocative, Singular

वायुदेव उवाच

V
Vāyu (Vāyudeva)
D
Daityas
Y
Yakṣas
G
Gandharvas
R
Rākṣasas
N
Nāgas
A
Apsarases
D
Dvija (addressed brāhmaṇa)

Educational Q&A

The verse teaches a unifying view of creation: diverse classes of beings—whether auspicious or fearsome—are traced back to a single divine source (Vāyu). This supports an ethical outlook that reality is interconnected and governed by cosmic order rather than simplistic moral binaries.

Vāyudeva is speaking to a dvija (a brāhmaṇa), listing multiple supernatural races (Daityas, Yakṣas, Gandharvas, Rākṣasas, Nāgas, Apsarases) and declaring that they are all born from him, as part of a broader exposition on origins and the structure of beings.