Previous Verse
Next Verse

Shloka 25

Adhyāya 51: Kṛṣṇa’s Leave-Taking and Departure for Dvārakā (द्वारकागमनानुमति)

अव्यक्तादेव सम्भूत: समसंज्ञां गत: पुन: । तमोरजो भ्यां निर्मुक्त: सत्त्वमास्थाय केवलम्‌

avyaktād eva sambhūtaḥ samasaṃjñāṃ gataḥ punaḥ | tamo-rajobhyāṃ nirmuktaḥ sattvam āsthāya kevalam ||

สิ่งนั้นบังเกิดจากอวิยักตะเอง แล้วกลับถึงภาวะแห่งความเสมอภาคอีกครั้ง; หลุดพ้นจากพันธนาการคู่คือ ตมัสและรชัส แล้วตั้งมั่นอยู่ในสัตตวะเพียงอย่างเดียว

अव्यक्तात्from the unmanifest
अव्यक्तात्:
Apadana
TypeNoun
Rootअव्यक्त
FormNeuter, Ablative, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
सम्भूतःarisen/produced
सम्भूतः:
Karta
TypeVerb
Rootसम्-भू
FormMasculine, Nominative, Singular, क्त (past passive participle)
समसंज्ञाम्the state/condition called 'sama' (equanimity)
समसंज्ञाम्:
Karma
TypeNoun
Rootसमसंज्ञा
FormFeminine, Accusative, Singular
गतःhaving gone/attained
गतः:
Karta
TypeVerb
Rootगम्
FormMasculine, Nominative, Singular, क्त (past active participle usage)
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
तमःtamas (darkness/inertia)
तमः:
TypeNoun
Rootतमस्
FormNeuter, Nominative, Singular
रजःrajas (activity/passion)
रजः:
TypeNoun
Rootरजस्
FormNeuter, Nominative, Singular
भ्याम्by/from the two (dual instrumental/ablative ending used with the preceding two nouns)
भ्याम्:
TypeIndeclinable
Rootभ्याम्
निर्मुक्तःfreed/released
निर्मुक्तः:
Karta
TypeVerb
Rootनिर्-मुच्
FormMasculine, Nominative, Singular, क्त (past passive participle)
सत्त्वम्sattva (purity/clarity)
सत्त्वम्:
Karma
TypeNoun
Rootसत्त्व
FormNeuter, Accusative, Singular
आस्थायhaving resorted to/taken refuge in
आस्थाय:
TypeVerb
Rootआ-स्था
Formल्यप् (absolutive/gerund), Parasmaipada (usage)
केवलम्alone/only (purely)
केवलम्:
TypeAdjective
Rootकेवल
FormNeuter, Accusative, Singular

वायुदेव उवाच

V
Vāyu-deva

Educational Q&A

Liberation is framed as a movement from the unmanifest source into manifest life and then a return to equilibrium, achieved by transcending tamas (inertia/delusion) and rajas (restless desire) and stabilizing in sattva (clarity and harmony).

Vāyu-deva is explaining a philosophical process: how a principle/being arises from the Unmanifest, regains a balanced state, and becomes free by shedding tamas and rajas and abiding in sattva alone.