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Shloka 3

Brahmopadeśa on Saṃnyāsa, Tapas, and Jñāna (ब्रह्मोपदेशः—संन्यासतपोज्ञानविमर्शः)

निर्णिक्तमनस: पूता व्युत्क्रानन्‍तरजसो5मला:

nirṇiktamanasaḥ pūtā vyutkrāntāntarajaso 'malāḥ | nityaṃ saṃnyāsaparāyaṇā brahmavidāṃ varāḥ | te tapasyā śreyasaṃ panthānam āśritya parameśvaraṃ prāpnuvanti ||

ผู้ใดมีจิตถูกชำระแล้ว บริสุทธิ์ไร้มลทิน สลัดธุลีแห่งราคะ (รชัส) ออกจากภายใน ใจผ่องใส—ผู้ใดตั้งมั่นในสันนยาสเป็นนิตย์ และดำรงในพรหมญาณ—ผู้นั้นอาศัยทางอันเป็นมงคลซึ่งมั่นคงด้วยตบะ ย่อมบรรลุพระผู้เป็นเจ้าสูงสุด

निर्णिक्तमनसःwhose minds are cleansed/washed
निर्णिक्तमनसः:
Karta
TypeAdjective
Rootनिर्णिक्त-मनस्
FormMasculine, Nominative, Plural
पूताःpurified
पूताः:
Karta
TypeAdjective
Rootपूत
FormMasculine, Nominative, Plural
व्युत्क्रान्तरजसःwho have gone beyond/abandoned rajas (passion/dust)
व्युत्क्रान्तरजसः:
Karta
TypeAdjective
Rootव्युत्क्रान्त-रजस्
FormMasculine, Nominative, Plural
अमलाःstainless, spotless
अमलाः:
Karta
TypeAdjective
Rootअमल
FormMasculine, Nominative, Plural

वायुदेव उवाच

V
Vāyudeva (speaker)
P
Parameśvara (the Supreme Lord)
B
Brahman

Educational Q&A

Purification of mind and inner disposition—especially the abandonment of rajas (passionate restlessness)—combined with steady renunciation and Brahman-knowledge, supported by tapas (disciplined austerity), leads to the highest good: attainment of the Supreme Lord.

Vāyudeva is describing the spiritual qualifications and practice of liberated seekers: those who are inwardly purified and devoted to renunciation, and who know Brahman, follow an auspicious path through tapas and thereby reach Parameśvara.