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Shloka 51

Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā

Brahmā’s Instruction on Elements and Faculties

अग्नी रूपं पय: स्रोतो वायु: स्पर्शनमेव च । मही पड़कधरं घोरमाकाशश्रवर्णं तथा

agnī rūpaṃ payaḥ sroto vāyuḥ sparśanam eva ca | mahī paḍakadharaṃ ghoram ākāśaśravaṇaṃ tathā ||

ไฟเป็นหลักแห่งรูป; น้ำเป็นกระแสไหล; ลมคือสัมผัสโดยแท้. แผ่นดินเป็นผู้แบกภาระหนักและอาจน่าหวาดหวั่น; ส่วนอากาศธาตุเป็นฐานแห่งการได้ยิน

अग्निःfire
अग्निः:
Karta
TypeNoun
Rootअग्नि
FormMasculine, Nominative, Singular
रूपम्form
रूपम्:
Karma
TypeNoun
Rootरूप
FormNeuter, Accusative, Singular
पयःwater
पयः:
Karta
TypeNoun
Rootपयस्
FormNeuter, Nominative, Singular
स्रोतःcurrent/stream
स्रोतः:
Karma
TypeNoun
Rootस्रोतस्
FormNeuter, Accusative, Singular
वायुःwind/air
वायुः:
Karta
TypeNoun
Rootवायु
FormMasculine, Nominative, Singular
स्पर्शनम्touch
स्पर्शनम्:
Karma
TypeNoun
Rootस्पर्शन
FormNeuter, Accusative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
महीearth
मही:
Karta
TypeNoun
Rootमही
FormFeminine, Nominative, Singular
गन्धधरम्having/holding smell (odor-bearing)
गन्धधरम्:
Karma
TypeAdjective
Rootगन्धधर
FormNeuter, Accusative, Singular
घोरम्terrible/fierce
घोरम्:
Karma
TypeAdjective
Rootघोर
FormNeuter, Accusative, Singular
आकाशम्space/ether
आकाशम्:
Karta
TypeNoun
Rootआकाश
FormNeuter, Nominative, Singular
श्रवणम्sound/hearing
श्रवणम्:
Karma
TypeNoun
Rootश्रवण
FormNeuter, Accusative, Singular
तथाthus/likewise
तथा:
TypeIndeclinable
Rootतथा

वायुदेव उवाच

V
Vāyu-deva
A
Agni (fire)
Ā
Āpas/Jala (water)
V
Vāyu (wind)
M
Mahī/Pṛthivī (earth)
Ā
Ākāśa (space/ether)

Educational Q&A

The verse maps the classical elements to their characteristic functions and corresponding sense-domains: fire with visible form, water with flowing continuity, wind with touch, earth with weight-bearing solidity, and space with sound/hearing—presenting an ethical-metaphysical framework for understanding embodied experience as grounded in elemental order.

Vāyu-deva is speaking and instructing the listener by enumerating the defining qualities of the elements, using them as a doctrinal explanation within the Ashvamedhika Parva’s broader didactic discourse.