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Shloka 8

Bhīmasya paruṣa-vākyaṃ

Bhīma’s Harsh Speech Heard by Dhṛtarāṣṭra and Gāndhārī

अहं तु पुत्रो भगवन्‌ पिता राजा गुरुश्न मे । निदेशवर्ती च पितु: पुत्रो भवति धर्मत:,“भगवन्‌! राजा धृतराष्ट्र हमारे पिता और गुरु हैं। धर्मतः पुत्र ही पिताकी आज्ञाके अधीन होता है। (वह पिताको आज्ञा कैसे दे सकता है)”

ahaṃ tu putro bhagavan pitā rājā guruś ca me | nideśavartī ca pituḥ putro bhavati dharmataḥ ||

“ข้าแต่ภควาน! ข้าพเจ้าเป็นบุตร; พระราชาทรงเป็นทั้งพระบิดาและครูของข้าพเจ้า. ตามธรรม บุตรย่อมต้องอยู่ใต้พระบัญชาของบิดา—แล้วข้าพเจ้าจะบังอาจออกคำสั่งแก่พระบิดาได้อย่างไร?”

अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
Form—, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
भगवन्O venerable one
भगवन्:
TypeNoun
Rootभगवत्
FormMasculine, Vocative, Singular
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
गुरुःteacher/elder
गुरुः:
Karta
TypeNoun
Rootगुरु
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
मेof me/my
मे:
TypeNoun
Rootअस्मद्
Form—, Genitive, Singular
निदेशवर्तीobedient to the command
निदेशवर्ती:
Karta
TypeAdjective
Rootनिदेशवर्तिन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
पितुःof the father
पितुः:
TypeNoun
Rootपितृ
FormMasculine, Genitive, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
भवतिbecomes/is
भवति:
TypeVerb
Rootभू
FormPresent, Third, Singular, Parasmaipada
धर्मतःaccording to dharma/rightly
धर्मतः:
TypeIndeclinable
Rootधर्मतस्

वैशम्पायन उवाच

V
Vaiśaṃpāyana
D
Dhṛtarāṣṭra

Educational Q&A

The verse emphasizes putra-dharma: a son’s ethical obligation is to honor and obey his father, who is also regarded as a guru. This frames authority as flowing from parent/teacher to child, making it improper for the son to command the father.

In the Ashramavāsika context, a speaker (as reported by Vaiśaṃpāyana) expresses reluctance to direct or overrule King Dhṛtarāṣṭra, arguing that since Dhṛtarāṣṭra is his father and teacher, dharma requires the son to follow the father’s instructions rather than issue instructions to him.