Shloka 3

यस्य पुत्रशतं श्रीमदभवद्‌ बाहुशालिन: । नागायुतबलो राजा स दग्धो हि दवाग्निना

yasya putraśataṁ śrīmad abhavad bāhuśālinaḥ | nāgāyutabalō rājā sa dagdho hi davāgninā ||

ยุธิษฐิระกล่าวว่า “กษัตริย์ผู้มีโอรสอันรุ่งเรืองถึงร้อย ผู้แขนแกร่ง และมีกำลังดุจช้างหมื่นเชือก—กษัตริย์ผู้นั้นเองกลับถูกไฟป่าผลาญสิ้น”

यस्यwhose
यस्य:
Sambandha
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
पुत्रशतम्a hundred sons
पुत्रशतम्:
Karta
TypeNoun
Rootपुत्र-शत
FormNeuter, Nominative, Singular
श्रीमत्splendid, illustrious
श्रीमत्:
Karta
TypeAdjective
Rootश्रीमत्
FormNeuter, Nominative, Singular
अभवत्was, came to be
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular
बाहुशालिनःof the strong-armed one
बाहुशालिनः:
Sambandha
TypeAdjective
Rootबाहुशालिन्
FormMasculine, Genitive, Singular
नागायुतबलःhaving the strength of ten thousand elephants
नागायुतबलः:
Karta
TypeAdjective
Rootनाग-अयुत-बल
FormMasculine, Nominative, Singular
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
दग्धःburnt
दग्धः:
TypeVerb
Rootदह्
FormMasculine, Nominative, Singular, Past passive participle (क्त)
हिindeed, for
हि:
TypeIndeclinable
Rootहि
दवाग्निनाby the forest-fire
दवाग्निना:
Karana
TypeNoun
Rootदव-अग्नि
FormMasculine, Instrumental, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
A
a king (unnamed in this verse)
F
forest fire (davāgni)

Educational Q&A

Worldly greatness—sons, prosperity, and immense strength—does not guarantee safety. The verse underscores impermanence and the need to abandon pride, accepting human vulnerability while adhering to dharma with humility.

Yudhiṣṭhira cites an example of a supremely powerful and prosperous king who, despite having a hundred sons and extraordinary might, was consumed by a forest fire—used as a moral illustration about the fragility of life and fortune.