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Shloka 85

नक्षत्रेषु श्राद्धफलविधानम् (Śrāddha Outcomes According to Nakṣatras)

इस प्रकार श्रीमह्याभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वमें सुवर्णकी उत्पत्तिविषयक पचासीवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate anuśāsanaparvake antargata dānadharmaparvame suvarṇasya utpatti-viṣayakaḥ pañcāśītitamo 'dhyāyaḥ pūrṇaḥ abhavat

ดังนี้ ในศรีมหาภารตะ ภายในอนุศาสนบรรพ ตอนทานธรรมบรรพ บทที่แปดสิบห้า ว่าด้วยกำเนิดแห่งทองคำ ก็สิ้นสุดลง

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner; way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीauspiciousness; honorific 'Shri'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतम्the Mahabharata
महाभारतम्:
Karta
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
अनुशासनपर्वin the Anushasana Parva
अनुशासनपर्व:
Adhikarana
TypeNoun
Rootअनुशासनपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded; contained within
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
दानधर्मपर्वin the Dānadharma-parva section
दानधर्मपर्व:
Adhikarana
TypeNoun
Rootदानधर्मपर्व
FormNeuter, Locative, Singular
सुवर्णof gold
सुवर्ण:
TypeNoun
Rootसुवर्ण
FormNeuter, Genitive, Singular
उत्पत्तिin (the topic of) origin; production
उत्पत्ति:
Adhikarana
TypeNoun
Rootउत्पत्ति
FormFeminine, Locative, Singular
विषयकconcerning; relating to
विषयक:
TypeAdjective
Rootविषयक
FormMasculine, Nominative, Singular
पञ्चाशीतमःeighty-fifth
पञ्चाशीतमः:
TypeAdjective
Rootपञ्चाशीतम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूरःcomplete; full
पूरः:
TypeAdjective
Rootपूर
FormMasculine, Nominative, Singular
अभवत्was; became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

भीष्म उवाच

M
Mahābhārata
A
Anuśāsana Parva
D
Dānadharma Parva
S
Suvarṇa (gold)
B
Bhīṣma

Educational Q&A

As a colophon, the verse does not add new doctrine but signals that the instruction belongs to the dharma of giving: wealth (symbolized by gold) is to be understood within ethical restraint and rightful donation, not mere possession.

The text marks the completion of a chapter in which Bhīṣma’s discourse (within Anuśāsana Parva’s Dānadharma section) has treated the origin of gold; this line formally closes that chapter in the Gītā Press presentation.